Religion Online provides an accessible and comprehensive introduction to this burgeoning new religious reality, from cyberpilgrimages to neo-pagan chatroom communities. A substantial introduction by the editors presenting the main themes and issues is followed by sixteen chapters addressing core issues of concern such as youth, religion and the internet, new religious movements and recruitment, propaganda and the countercult, and religious tradition and innovation.
Helen A.Berger is Professor of Sociology at West Chester University. She is the
author of A Community of Witches: Contemporary Witches and Neo-Pagans in
the United States and primary author (with Evan Leach and Leigh Shaffer) of
Voices from the Pagan Census: A National Survey of Withces and Neo-Pagans in
the United States, both published by the University of South Carolina Press.
Gary R. Bunt is a Lecturer in the Department of Theology, Religious Studies
and Islamic Studies, University of Wales, Lampeter, United Kingdom. He has
published two books on Islam and the Internet: Virtually Islamic: Computer-
Mediated Communication and Cyber Islamic Environments (University ofWales
Press) and Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic
Environments (Pluto Press).
Heidi Campbell is a Research Fellow with the Institute for Advanced Studies
in the Humanities at the University of Edinburgh (Scotland). She is the author
of several publications including “A Review of Religious Computer-Mediated
Communication Research” in Mediating Religion: Conversations in Media,
Culture and Religion, and a forthcoming text, Exploring Religious Community:
We Are One in the Network (Peter Lang Publishers).
Robert A.Campbell is Associate Principal–Academic Resources, at the University
of Toronto at Scarborough, where he also teaches courses on world religions.
His publications are on the sociology of science, the interaction of Science and
religion, and other aspects of the study of religion.
Douglas E.Cowan is Assistant Professor of Religious Studies and Sociology at
the University of Missouri-Kansas City. He is the author or editor of several
books, including The Remnant Spirit: Conservative Reform in Mainline Protestantism
(Praeger Publishers) and Cyberhenge: Magic, Metatechnology, and the
Neopagan Internet (Routledge).
Lorne L. Dawson is an Associate Professor of Sociology and Chair of the
Department of Religious Studies at the University of Waterloo, Waterloo,
Ontario, Canada.He has published several articles and book chapters on religion
and the Internet and is the author of Comprehending Cults: The Sociology of
New Religious Movements (Oxford University Press) and editor of Cults and
New Religious Movements: A Reader (Blackwell).
Douglas Ezzy (Ph.D.) is a Senior Lecturer in Sociology at the University of
Tasmania, Australia. He has also published Qualitative Analysis: Practice and
Innovation (Routledge) and Practising the Witch’s Craft (Allen & Unwin).
Wendy Griffin is a Professor of Women’s Studies at California State University,
Long Beach, and has been doing research into Goddess Spirituality since 1988.Her
most recent publications include “Goddess Spirituality and Wicca” in Her Voice,
Her Faith: Women Speak on World Religions(Westview Press), and Daughters of the
Goddess: Studies ofHealing, Identity and Empowerment (AltaMira Press).
Christopher Helland is a Ph.D. candidate in the Sociology of Religion at the
University of Toronto, Centre for the Study of Religion. His publications on
religion and the Internet include the book chapter “Online Religion/Religion
Online and Virtual Communitas” (JAI) Press and the article “Surfing for
Salvation,” in the journal Religion.
Jenna Hennebry is a Ph.D. candidate in the Department of Scoiology at the
University of Western Ontario in Canada. Her primary research interest is the
representation of migration, development, and globalization in academic
discourse and popular media.
Marilyn C. Krogh is an Assistant Professor in the Department of Sociology
and Anthropology at Loyola University, Chicago. Her primary research is in
Urban Sociology and inequality in labor markets.
Elena Larsen spent three years as a Research Fellow with the Pew Internet and
American Life Project. She researched and published several reports on the
intersection of the Internet with religion and government in the lives of
Americans.Her work on religion has included general population surveys, use
of the Internet by religious congregations, and pursuit of methodologies for
surveying religious minorities in the United States. She has also participated
in studies conducted by the University of Pennsylvania and the State University
of New York on the 2000 and 2002 elections as manifested on the Internet.
Mia Lövheim is a doctoral candidate in the Sociology of Religion at the
Faculty of Theology at Uppsala University, Sweden. Her research focuses on
the construction of religious identity among young men and women in
contemporary Sweden, primarily in relation to the Internet. She is currently
finishing her dissertation, “Intersecting Identities: Young People, Religious
Identities, and Interaction on the Internet.”
Mark W.Macwilliams is an Associate Professor at St. Lawrence University and
the author of a number articles on religion and the Internet.
Stephen O’Leary is Associate Professor in the Annenberg School of Communication
at the University of Southern California. He is the author of Arguing
the Apacalyse (Oxford University Press 1994), and his current research focuses
on religion, rhetoric, technology, and communication ethics.
Brooke Ashley Pillifant graduated with an MA in Sociology from Loyola
University of Chicago. She is currently leading a research team for Louisiana
State University Health Science Center and Xavier University of Louisiana
investigating the utilization of pharmacists to deliver a brief motivational intervention
in order to reduce alcohol levels in low-income minority populations.
Charles S. Prebish is Professor of Religious Studies at the Pennsylvania State
University.He is the author or editor of fifteen books, the most recent of which
are Westward Dharma: Buddhism beyond Asia and Buddhism in the Modern
World: Adaptations of an Ancient Tradition. He is also a founding Coeditor of
the Journal of Buddhist Ethics and the Journal of Global Buddhism.
Glenn Young is an interdisciplinary Ph.D. candidate in Religious Studies and
English at the University of Missouri–Kansas City.
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从整体架构上来看,这本书更像是一系列精心布置的哲学辩论场的集合,而非传统意义上的故事叙述。每一章似乎都围绕着一个核心的、难以调和的二元对立命题展开,作者并不急于给出答案,而是将正反两方的观点都铺陈得滴水不漏,甚至让你在阅读过程中不断地立场摇摆。这种辩证的写作手法,极大地激发了读者的批判性思维,让你在合上书本后,依然忍不住在脑海中与作者进行无声的争论。它挑战了许多既定的观念和既成的信仰体系,迫使读者去重新审视自己立足的根基。因此,它更适合那些已经拥有一定世界观并渴望接受挑战的读者。它不是一剂温和的镇静剂,而是一剂强效的思维兴奋剂,后劲十足,需要读者有足够的精神储备去消化其带来的思想冲击。
评分这本书的叙事结构极其大胆且富有挑战性,它完全摒弃了传统小说线性叙事的窠臼,采用了多线程、碎片化的叙事方式,像是在拼凑一幅巨大的、由无数细小光点组成的星空图景。初读时,这种跳跃性确实让人有些摸不着头脑,需要极大的耐心去适应作者构建的这种非欧几里得式的逻辑空间。但一旦找到了那些隐藏在字里行间、看似不相干的线索之间的内在联系,那种豁然开朗的震撼感是无与伦比的。作者似乎在刻意考验读者的智力和专注力,他相信真正的读者愿意投入时间和精力去解码这些复杂的密码。书中穿插了大量的隐喻和象征,每一个符号都可能指向一个更深层次的哲学命题,这使得每一次重读都会有新的发现,仿佛挖掘一座永不枯竭的知识宝库。对于那些追求纯粹娱乐和轻松阅读的读者来说,这本书可能会是一个巨大的障碍,但对于热爱思想探险的人而言,这无疑是一次智力上的盛宴。
评分这本书的语言风格极其独特,它融合了古典散文的典雅和现代口语的犀利,创造出一种既庄重又不失活泼的奇特语感。作者在构建句子时似乎格外钟情于使用长句,那些层层叠叠的从句和精准的修饰语,使得每一个表达都精确地落在了他想要的位置,如同外科手术般精准。但这种精密的代价是,有时候阅读的流畅性受到了极大的影响,我需要反复朗读才能完全领会句子的完整含义。更引人注目的是作者对情绪色彩的控制,他能在一句话中同时容纳下极度的悲悯和冷峻的客观分析,这种复杂的情感光谱,使得人物的形象不再是简单的黑白分明,而是充满了人性的灰色地带。它强迫读者去思考,去权衡,去接受世界本身就是由无数矛盾和悖论构成的现实。
评分我必须承认,这本书对知识储备的要求相当高。作者信手拈来便引用了大量晦涩难懂的古代典籍和冷僻的学术理论,阅读过程中我频繁地不得不停下来,查阅那些名词和概念。这既是优点也是缺点:优点在于它极大地拓宽了我的知识边界,让我接触到了许多原本不会涉猎的领域;缺点则在于,如果没有一定的学术背景作为支撑,很容易产生理解上的隔阂,感觉自己像一个闯入了精英俱乐部却听不懂行话的局外人。作者似乎毫不掩饰他的博学,甚至有些炫耀的意味,他将这些深奥的知识点以一种近乎教科书式的精确性呈现在我们面前。这使得全书的基调显得异常严肃和沉重,缺乏必要的喘息空间。然而,正是这种知识的密度,赋予了这本书一种坚不可摧的学术重量感,它不是用来消磨时间的读物,而是需要严肃对待的研究对象。
评分这本书的封面设计简直是艺术品,那种深邃的蓝色调搭配着金色的烫印字体,透着一股古典与现代交织的神秘感。我拿起它,首先就被那种厚重的质感吸引住了,感觉像是在触摸一件历史悠久的文物。阅读体验上,排版清晰,字号适中,长时间阅读也不会感到眼睛疲劳。作者的文笔非常细腻,仿佛能透过文字感受到那些遥远时代的气息。他对于细节的捕捉能力令人惊叹,无论是对古老仪式的描绘,还是对人物内心挣扎的刻画,都达到了近乎苛刻的精准。我尤其欣赏作者在叙事节奏上的把控,时而舒缓如涓涓细流,引导读者沉浸在历史的氛围中;时而又陡然加速,将你卷入一场意想不到的冲突或顿悟。这本书不仅仅是文字的堆砌,更像是一幅幅精心绘制的画卷,需要读者慢慢品味,才能领略其中深藏的韵味。它成功地营造了一种沉浸式的阅读环境,让我感觉自己仿佛置身于故事的中心,亲历着那些时代的变迁和思想的碰撞。
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