Religion Online

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出版者:Routledge
作者:Lorne L. Dawson
出品人:
页数:288
译者:
出版时间:2004
价格:$ 39.49
装帧:
isbn号码:9780415970228
丛书系列:
图书标签:
  • 宗教
  • 在线宗教
  • 数字宗教
  • 宗教研究
  • 网络文化
  • 宗教传播
  • 新媒体
  • 信仰
  • 宗教社会学
  • 网络社区
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具体描述

Religion Online provides an accessible and comprehensive introduction to this burgeoning new religious reality, from cyberpilgrimages to neo-pagan chatroom communities. A substantial introduction by the editors presenting the main themes and issues is followed by sixteen chapters addressing core issues of concern such as youth, religion and the internet, new religious movements and recruitment, propaganda and the countercult, and religious tradition and innovation.

好的,以下是为您撰写的,关于一本名为《Religion Online》的图书的简介,此简介内容完全不涉及该书的任何信息,并力求详尽和自然: 《寰宇星图:失落文明的导航手册》 导言:时间迷雾中的坐标重建 本书并非一部传统意义上的历史著作,亦非纯粹的考古报告。它是一份对人类文明早期——那些在史书的巨大阴影下几乎被遗忘的黄金时代——进行深度测绘的成果。我们的研究团队,汇集了语言学家、天体物理学家、密码破译专家以及深海探险家,历经三十年的艰苦探索,最终在地球的多个偏远角落,发现了指向同一失落知识体系的“坐标残片”。 《寰宇星图》试图回答一个核心问题:在文字尚未统一、文字记载本身就已成谜团的远古时期,人类文明是如何实现如此惊人的跨大陆、跨地域的技术与哲学交流的?答案,我们认为,隐藏在一套超越特定地域文化的、基于自然规律的“通用符号系统”之中。 第一部分:沉默的结构——符号的几何与韵律 本部分深入剖析了那些散落在不同古文明遗址中的相似结构元素。我们考察了秘鲁纳斯卡线条的精准度、埃及金字塔群的方位校准,以及苏美尔泥板上的星象记录。以往的研究大多将这些视为独立的宗教崇拜或统治者的功绩,但我们首次提出“统一导航协议”(Unified Navigational Protocol, UNP)的概念。 UNP 认为,远古的建筑师和智者并非随机选择地点或样式,他们遵循一套精密的几何规则,这些规则能够抵抗时间的侵蚀和地质变迁。例如,书中详细展示了如何通过计算特定山脉的坡度、特定河流的流量周期,以及特定星辰的升落角度,来解读古人留下的“基准点”。我们首次公开了一套基于斐波那契数列和黄金分割在不同石碑上呈现的变体,揭示了这些“美学”选择背后的功能性目的——即构建一个跨越千年的、自我修正的定位系统。 第二部分:天穹的密语——非线性天文观测的复原 古代文明对夜空的观测,远比我们想象的更为复杂和深入。这不是简单的星座识别,而是一种动态的、多维度的信息捕获方式。我们摒弃了基于现代望远镜的观测视角,转而采用“地基同步”(Terrestrial Synchronization)方法。 研究团队在西伯利亚的永冻土带和南美洲的安第斯山脉高海拔地区,找到了用于观测的原始仪器残骸。这些“仪器”并非用于放大,而是用于“过滤”——过滤掉大气干扰,突出特定的频率和光变。书中详述了如何通过分析古代壁画和岩画中对“流星雨”和“彗星”的描绘频率和精确度,反推出彼时地球磁场、大气密度甚至公转轨道的微小偏差。 最引人注目的是对“黄道十二宫”的全新解读。我们发现,古代的黄道划分并非基于季节变化,而是基于一个周期性出现的、对地球环境产生深远影响的“天体共振波”。通过数学模型模拟,我们重构了特定年份的夜空景象,并将其与多个文明中记载的重大灾难或技术飞跃的记录进行交叉比对,揭示了天文学与人类社会发展之间更为紧密、也更为隐秘的联系。 第三部分:语言的深层结构——数字与音节的耦合 如何将这种基于自然现象的知识体系传递给下一代?《寰宇星图》将重点转向了语言学的“底层代码”。我们收集了来自五个不同语系的早期音节系统,并利用频谱分析技术,检测出其中被忽略的“共振频率”。 我们发现,许多看似随机的早期神话叙事或赞美诗,其音节的组合并非为了情感表达,而是为了在口头传诵时,能够激活大脑中与特定空间方位或数学概念相匹配的神经回路。例如,书中展示了一种被称为“脉冲咒语”的结构,其音高变化与古代测量单位(如肘尺、日晷角度)的比例惊人地一致。 此外,我们还破解了古老符号系统中,数字“一”到“十”的几种常见表现形式背后的“能量模型”。这些模型不再仅仅是计数工具,而是描述了物质与非物质能量转换的流程图。通过这种方式,我们得以初步理解为何某些看似是“巫术”或“神秘仪式”的文献,实则是一种高度浓缩的物理学或工程学指导手册。 结语:导航时代的终结与知识的重置 本书最终汇集成一套完整的“失落导航手册”——一个由几何、天体运动和声波频率构成的复合体系。它揭示了远古人类曾经拥有,并依赖之进行全球性规划(包括资源的分配与迁徙路径的选择)的知识体系。 然而,随着地质构造的改变和知识体系的代际传递中的“噪音”积累,这套系统最终因为其高度的依赖性和极端的精确性要求而崩溃。当观测点发生微小偏移,或当传承者无法完全捕捉到原初的音节频率时,整个体系便失去了校准能力,最终被后世的解读者误认为只是宗教符号的残骸。 《寰宇星图》的意义,不仅在于重现了古人的辉煌,更在于提醒我们:真正的文明基石,可能并非建立在我们所定义的“科技”之上,而是建立在对我们所生存的这个宇宙结构,最深沉、最精确的感知之上。 读完此书,你将学会用全新的目光,重新审视那些你习以为常的地球景观与夜空图景。

作者简介

Helen A.Berger is Professor of Sociology at West Chester University. She is the

author of A Community of Witches: Contemporary Witches and Neo-Pagans in

the United States and primary author (with Evan Leach and Leigh Shaffer) of

Voices from the Pagan Census: A National Survey of Withces and Neo-Pagans in

the United States, both published by the University of South Carolina Press.

Gary R. Bunt is a Lecturer in the Department of Theology, Religious Studies

and Islamic Studies, University of Wales, Lampeter, United Kingdom. He has

published two books on Islam and the Internet: Virtually Islamic: Computer-

Mediated Communication and Cyber Islamic Environments (University ofWales

Press) and Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic

Environments (Pluto Press).

Heidi Campbell is a Research Fellow with the Institute for Advanced Studies

in the Humanities at the University of Edinburgh (Scotland). She is the author

of several publications including “A Review of Religious Computer-Mediated

Communication Research” in Mediating Religion: Conversations in Media,

Culture and Religion, and a forthcoming text, Exploring Religious Community:

We Are One in the Network (Peter Lang Publishers).

Robert A.Campbell is Associate Principal–Academic Resources, at the University

of Toronto at Scarborough, where he also teaches courses on world religions.

His publications are on the sociology of science, the interaction of Science and

religion, and other aspects of the study of religion.

Douglas E.Cowan is Assistant Professor of Religious Studies and Sociology at

the University of Missouri-Kansas City. He is the author or editor of several

books, including The Remnant Spirit: Conservative Reform in Mainline Protestantism

(Praeger Publishers) and Cyberhenge: Magic, Metatechnology, and the

Neopagan Internet (Routledge).

Lorne L. Dawson is an Associate Professor of Sociology and Chair of the

Department of Religious Studies at the University of Waterloo, Waterloo,

Ontario, Canada.He has published several articles and book chapters on religion

and the Internet and is the author of Comprehending Cults: The Sociology of

New Religious Movements (Oxford University Press) and editor of Cults and

New Religious Movements: A Reader (Blackwell).

Douglas Ezzy (Ph.D.) is a Senior Lecturer in Sociology at the University of

Tasmania, Australia. He has also published Qualitative Analysis: Practice and

Innovation (Routledge) and Practising the Witch’s Craft (Allen & Unwin).

Wendy Griffin is a Professor of Women’s Studies at California State University,

Long Beach, and has been doing research into Goddess Spirituality since 1988.Her

most recent publications include “Goddess Spirituality and Wicca” in Her Voice,

Her Faith: Women Speak on World Religions(Westview Press), and Daughters of the

Goddess: Studies ofHealing, Identity and Empowerment (AltaMira Press).

Christopher Helland is a Ph.D. candidate in the Sociology of Religion at the

University of Toronto, Centre for the Study of Religion. His publications on

religion and the Internet include the book chapter “Online Religion/Religion

Online and Virtual Communitas” (JAI) Press and the article “Surfing for

Salvation,” in the journal Religion.

Jenna Hennebry is a Ph.D. candidate in the Department of Scoiology at the

University of Western Ontario in Canada. Her primary research interest is the

representation of migration, development, and globalization in academic

discourse and popular media.

Marilyn C. Krogh is an Assistant Professor in the Department of Sociology

and Anthropology at Loyola University, Chicago. Her primary research is in

Urban Sociology and inequality in labor markets.

Elena Larsen spent three years as a Research Fellow with the Pew Internet and

American Life Project. She researched and published several reports on the

intersection of the Internet with religion and government in the lives of

Americans.Her work on religion has included general population surveys, use

of the Internet by religious congregations, and pursuit of methodologies for

surveying religious minorities in the United States. She has also participated

in studies conducted by the University of Pennsylvania and the State University

of New York on the 2000 and 2002 elections as manifested on the Internet.

Mia Lövheim is a doctoral candidate in the Sociology of Religion at the

Faculty of Theology at Uppsala University, Sweden. Her research focuses on

the construction of religious identity among young men and women in

contemporary Sweden, primarily in relation to the Internet. She is currently

finishing her dissertation, “Intersecting Identities: Young People, Religious

Identities, and Interaction on the Internet.”

Mark W.Macwilliams is an Associate Professor at St. Lawrence University and

the author of a number articles on religion and the Internet.

Stephen O’Leary is Associate Professor in the Annenberg School of Communication

at the University of Southern California. He is the author of Arguing

the Apacalyse (Oxford University Press 1994), and his current research focuses

on religion, rhetoric, technology, and communication ethics.

Brooke Ashley Pillifant graduated with an MA in Sociology from Loyola

University of Chicago. She is currently leading a research team for Louisiana

State University Health Science Center and Xavier University of Louisiana

investigating the utilization of pharmacists to deliver a brief motivational intervention

in order to reduce alcohol levels in low-income minority populations.

Charles S. Prebish is Professor of Religious Studies at the Pennsylvania State

University.He is the author or editor of fifteen books, the most recent of which

are Westward Dharma: Buddhism beyond Asia and Buddhism in the Modern

World: Adaptations of an Ancient Tradition. He is also a founding Coeditor of

the Journal of Buddhist Ethics and the Journal of Global Buddhism.

Glenn Young is an interdisciplinary Ph.D. candidate in Religious Studies and

English at the University of Missouri–Kansas City.

目录信息

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这本书的封面设计简直是艺术品,那种深邃的蓝色调搭配着金色的烫印字体,透着一股古典与现代交织的神秘感。我拿起它,首先就被那种厚重的质感吸引住了,感觉像是在触摸一件历史悠久的文物。阅读体验上,排版清晰,字号适中,长时间阅读也不会感到眼睛疲劳。作者的文笔非常细腻,仿佛能透过文字感受到那些遥远时代的气息。他对于细节的捕捉能力令人惊叹,无论是对古老仪式的描绘,还是对人物内心挣扎的刻画,都达到了近乎苛刻的精准。我尤其欣赏作者在叙事节奏上的把控,时而舒缓如涓涓细流,引导读者沉浸在历史的氛围中;时而又陡然加速,将你卷入一场意想不到的冲突或顿悟。这本书不仅仅是文字的堆砌,更像是一幅幅精心绘制的画卷,需要读者慢慢品味,才能领略其中深藏的韵味。它成功地营造了一种沉浸式的阅读环境,让我感觉自己仿佛置身于故事的中心,亲历着那些时代的变迁和思想的碰撞。

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我必须承认,这本书对知识储备的要求相当高。作者信手拈来便引用了大量晦涩难懂的古代典籍和冷僻的学术理论,阅读过程中我频繁地不得不停下来,查阅那些名词和概念。这既是优点也是缺点:优点在于它极大地拓宽了我的知识边界,让我接触到了许多原本不会涉猎的领域;缺点则在于,如果没有一定的学术背景作为支撑,很容易产生理解上的隔阂,感觉自己像一个闯入了精英俱乐部却听不懂行话的局外人。作者似乎毫不掩饰他的博学,甚至有些炫耀的意味,他将这些深奥的知识点以一种近乎教科书式的精确性呈现在我们面前。这使得全书的基调显得异常严肃和沉重,缺乏必要的喘息空间。然而,正是这种知识的密度,赋予了这本书一种坚不可摧的学术重量感,它不是用来消磨时间的读物,而是需要严肃对待的研究对象。

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从整体架构上来看,这本书更像是一系列精心布置的哲学辩论场的集合,而非传统意义上的故事叙述。每一章似乎都围绕着一个核心的、难以调和的二元对立命题展开,作者并不急于给出答案,而是将正反两方的观点都铺陈得滴水不漏,甚至让你在阅读过程中不断地立场摇摆。这种辩证的写作手法,极大地激发了读者的批判性思维,让你在合上书本后,依然忍不住在脑海中与作者进行无声的争论。它挑战了许多既定的观念和既成的信仰体系,迫使读者去重新审视自己立足的根基。因此,它更适合那些已经拥有一定世界观并渴望接受挑战的读者。它不是一剂温和的镇静剂,而是一剂强效的思维兴奋剂,后劲十足,需要读者有足够的精神储备去消化其带来的思想冲击。

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这本书的语言风格极其独特,它融合了古典散文的典雅和现代口语的犀利,创造出一种既庄重又不失活泼的奇特语感。作者在构建句子时似乎格外钟情于使用长句,那些层层叠叠的从句和精准的修饰语,使得每一个表达都精确地落在了他想要的位置,如同外科手术般精准。但这种精密的代价是,有时候阅读的流畅性受到了极大的影响,我需要反复朗读才能完全领会句子的完整含义。更引人注目的是作者对情绪色彩的控制,他能在一句话中同时容纳下极度的悲悯和冷峻的客观分析,这种复杂的情感光谱,使得人物的形象不再是简单的黑白分明,而是充满了人性的灰色地带。它强迫读者去思考,去权衡,去接受世界本身就是由无数矛盾和悖论构成的现实。

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这本书的叙事结构极其大胆且富有挑战性,它完全摒弃了传统小说线性叙事的窠臼,采用了多线程、碎片化的叙事方式,像是在拼凑一幅巨大的、由无数细小光点组成的星空图景。初读时,这种跳跃性确实让人有些摸不着头脑,需要极大的耐心去适应作者构建的这种非欧几里得式的逻辑空间。但一旦找到了那些隐藏在字里行间、看似不相干的线索之间的内在联系,那种豁然开朗的震撼感是无与伦比的。作者似乎在刻意考验读者的智力和专注力,他相信真正的读者愿意投入时间和精力去解码这些复杂的密码。书中穿插了大量的隐喻和象征,每一个符号都可能指向一个更深层次的哲学命题,这使得每一次重读都会有新的发现,仿佛挖掘一座永不枯竭的知识宝库。对于那些追求纯粹娱乐和轻松阅读的读者来说,这本书可能会是一个巨大的障碍,但对于热爱思想探险的人而言,这无疑是一次智力上的盛宴。

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