In a comparative philosophical perspective, Jiwei Ci provides an thought-provoking philosophical and psychological interpretation of the history of Chinese revolution from Maoist utopianism to reform-era hedonism. Ci argues against the common conception of the Maoist project as ascetic utopianism. Instead, he sees sublimated hedonism as an integral part of utopianism, and through ideological bankruptcy caused by the irreconcilable separation between reality and meaning creates nihilism, in turn leading to full-scale hedonism. Under this universalizing framework, Ci presents the materialist roots of Maoism his detour on the road to capitalism, reframes the Great Leap Forward and Cultural Revolution as struggles against the routinization or depersonalization of charisma,and even reinterprets the Democracy movement and recent anti-corruption agitation as inherently hedonistic.
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神作!思路清晰,行文精炼,论点极有说服力。
评分神作!思路清晰,行文精炼,论点极有说服力。
评分老师的老师 = =
评分#一个想法,不一定对#哲学性的历史叙述有时候会出现的一个问题是,不知道主语是谁。当一段叙述的形式是「China」如何如何,或者「We」如何如何的时候,很难让人分辨是不是带有某种概括性的national character的假设
评分#一个想法,不一定对#哲学性的历史叙述有时候会出现的一个问题是,不知道主语是谁。当一段叙述的形式是「China」如何如何,或者「We」如何如何的时候,很难让人分辨是不是带有某种概括性的national character的假设
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