图书标签: 高等教育 教育 Hutchins 美国 通识 还不错 大学文化 博雅
发表于2024-11-25
The Higher Learning in America pdf epub mobi txt 电子书 下载 2024
Perhaps the pivotal book in the reform of higher education in the United States, Robert M. Hutchins' classic is once again available, with a brilliant personal and professional appreciation by Harry S. Ashmore. When it was published in 1936 The Higher Learning in America brought into focus the root causes of the controversies that still beset the nation's educational system. Hutchins began tenure as a university president by declaring that the learning available in even the most prestigious universities was grossly defi cient. The curricular reforms and administrative reorganization he undertook at Chicago are set forth in this volume, along with the philosophical arguments he worked out to explicate and defend his views.
Review
“Dr. Hutchins' pages are packed with the stuff of study and challenge and purpose. His book represents the swing of the pendulum away from the practical and material toward the intellectual, not only in education, but in the conception of the good life.”–New York Times
“Few men have said as much about any subject in a hundred pages as President Hutchins of the University of Chicago has said about education in this brief and brilliant book. Into four lectures he has packed not only a criticism of education in contemporary America but a description of education which he would put in its place if he had the power.”–Books --
Robert Maynard Hutchins
born Jan. 17, 1899, Brooklyn, N.Y., U.S.
died May 14, 1977, Santa Barbara, Calif.
American educator and university and foundation president, who criticized overspecialization and sought to balance the college curriculum and to maintain the Western intellectual tradition.
After attending Oberlin College in Ohio (1915–17), he served in the ambulance service of the U.S. and Italian armies during World War I. He graduated from Yale University (A.B., 1921) and Yale Law School (LL.B., 1925), where he was named dean in 1927. Two years later, at the age of 30, he became president of the University of Chicago; he remained at Chicago until 1951, the last six years as chancellor. A controversial administrator, Hutchins reorganized the university’s departments for undergraduate and graduate study into four divisions. His Chicago Plan for undergraduates encouraged liberal education at earlier ages and measured achievement by comprehensive examination rather than by classroom time served. He introduced study of the Great Books. At the same time, Hutchins argued about the purposes of higher education, deploring undue emphasis on nonacademic pursuits (Chicago abandoned intercollegiate gridiron football in 1939) and criticizing the tendency toward specialization and vocationalism. After his departure, however, the university abandoned most of his reforms and returned to the educational practices of other major American universities.
Hutchins was active in forming the Committee to Frame a World Constitution (1943–47), led the Commission on Freedom of the Press (1946), and vigorously defended academic freedom, opposing faculty loyalty oaths in the 1950s. After serving as associate director of the Ford Foundation (from 1951), he became president of the Fund for the Republic (1954) and in 1959 founded the Center for the Study of Democratic Institutions (Santa Barbara, California) as the fund’s main activity. The Center was an attempt to approach Hutchins’s ideal of “a community of scholars” discussing a wide range of issues—individual freedom, international order, ecological imperatives, the rights of minorities and of women, and the nature of the good life, among others.
From 1943 until his retirement in 1974, Hutchins was chairman of the Board of Editors of Encyclopædia Britannica and a director for Encyclopædia Britannica, Inc. He was editor in chief of the 54-volume Great Books of the Western World (1952) and coeditor, from 1961 to 1977, with Mortimer J. Adler, of an annual, The Great Ideas Today.
Hutchins’s views on education and public issues appeared in No Friendly Voice (1936), The Higher Learning in America (1936), Education for Freedom (1943), and others. Later books include The University of Utopia (1953), Some Observations on American Education (1956), and The Learning Society (1968).
其实就是美国大学从英国模式转型到德国研究性大学模式的时候的一点点反抗。不能给学生太多自由,因为这是对民主的误解。大环境是钱钱钱,给学生自由就是让他们去追名逐利。职业学院破坏了大学生态,根本没有培养行业人才,只是以一纸文凭设置行业门槛。所以要归回阿诺德的那种英国大学式的人文主义传统,要经典,要为知识而知识,要宣读牛津誓约,要反战(是二战,虽然没坚持下去)。现在一般人怎么评判他呢?太极端。
评分其实就是美国大学从英国模式转型到德国研究性大学模式的时候的一点点反抗。不能给学生太多自由,因为这是对民主的误解。大环境是钱钱钱,给学生自由就是让他们去追名逐利。职业学院破坏了大学生态,根本没有培养行业人才,只是以一纸文凭设置行业门槛。所以要归回阿诺德的那种英国大学式的人文主义传统,要经典,要为知识而知识,要宣读牛津誓约,要反战(是二战,虽然没坚持下去)。现在一般人怎么评判他呢?太极端。
评分其实就是美国大学从英国模式转型到德国研究性大学模式的时候的一点点反抗。不能给学生太多自由,因为这是对民主的误解。大环境是钱钱钱,给学生自由就是让他们去追名逐利。职业学院破坏了大学生态,根本没有培养行业人才,只是以一纸文凭设置行业门槛。所以要归回阿诺德的那种英国大学式的人文主义传统,要经典,要为知识而知识,要宣读牛津誓约,要反战(是二战,虽然没坚持下去)。现在一般人怎么评判他呢?太极端。
评分其实就是美国大学从英国模式转型到德国研究性大学模式的时候的一点点反抗。不能给学生太多自由,因为这是对民主的误解。大环境是钱钱钱,给学生自由就是让他们去追名逐利。职业学院破坏了大学生态,根本没有培养行业人才,只是以一纸文凭设置行业门槛。所以要归回阿诺德的那种英国大学式的人文主义传统,要经典,要为知识而知识,要宣读牛津誓约,要反战(是二战,虽然没坚持下去)。现在一般人怎么评判他呢?太极端。
评分其实就是美国大学从英国模式转型到德国研究性大学模式的时候的一点点反抗。不能给学生太多自由,因为这是对民主的误解。大环境是钱钱钱,给学生自由就是让他们去追名逐利。职业学院破坏了大学生态,根本没有培养行业人才,只是以一纸文凭设置行业门槛。所以要归回阿诺德的那种英国大学式的人文主义传统,要经典,要为知识而知识,要宣读牛津誓约,要反战(是二战,虽然没坚持下去)。现在一般人怎么评判他呢?太极端。
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The Higher Learning in America pdf epub mobi txt 电子书 下载 2024