"Discourses on Livy" is the founding document of modern republicanism, and Harvey C. Mansfield and Nathan Tarcov have provided the definitive English translation of this classic work. Faithful to the original Italian text, properly attentive to Machiavelli's idiom and subtlety of thought, it is eminently readable. With a substantial introduction, extensive explanatory notes, a glossary of key words, and an annotated index, the "Discourses" reveals Machiavelli's radical vision of a new science of politics, a vision of "new modes and orders" that continue to shape the modern ethos.
"[Machiavelli] found in Livy the means to inspire scholars for five centuries. Within the "Discourses", often hidden and sometimes unintended by their author, lie the seeds of modern political thought. . . . [Mansfield and Tarcov's] translation is careful and idiomatic".--Peter Stothard, "The Times"
"Translated with painstaking accuracy--but also great readability".-- "Weekly Standard"
"A model of contemporary scholarship and a brave effort at Machiavelli translation that allows the great Florentine to speak in his own voice".-- "Choice"
Niccolò di Bernardo dei Machiavelli (1469–1527) was an Italian historian, philosopher, humanist, and writer based in Florence during the Renaissance. He is one of the main founders of modern political science.[1] He was a diplomat, political philosopher, playwright, and a civil servant of the Florentine Republic. He also wrote comedies, carnival songs, poetry, and some of the most well-known personal correspondence in the Italian language. His position in the regime of Florence as Secretary to the Second Chancery of the Republic of Florence lasted from 1498 to 1512, a period in which the Medici were not in power. Machiavelli's most well-known writing was, however, after this period, during the time when the Medici recovered power, and Machiavelli was removed from all positions of responsibility
【按语:马基雅维利(1469-1527)将《君主论》(1512)献给佛罗伦萨的统治者Lorenzo de’ Medici。《君主论》是《论李维》的一个分支或较小的姊妹篇。小清新,很简单。就其谋略论述而言,与亚里士多德《政治学》卷4-6差不多是异曲同工,并不更让人心惊胆战。 在区分了共和国和...
评分 评分真正的德行只在危难之时显达;太平时代的得势者不是贤达,而是富贵门第。在太平岁月,共和国对伟人奇才视而不见,过去如此,今后仍将如此。在这样的时代,许多公民嫉妒他们因自己的德行而获得的威望,不想和他们平起平坐,而是要充当他们的上司。……共和国的这种弊病造成...
评分读后感:一个说法是,不读论李维无法知道一个完整的马基雅维里。但是接续在君主论之后,再看这本史论,却感觉两本书呈现出来的并非是一个分裂的马基雅维里,在某种程度后者使得前者更加的完整。《论李维》是马基雅维里几乎与君主论同时写的一本书,主要是根据李维罗马史的前十...
评分【按语:马基雅维利(1469-1527)将《君主论》(1512)献给佛罗伦萨的统治者Lorenzo de’ Medici。《君主论》是《论李维》的一个分支或较小的姊妹篇。小清新,很简单。就其谋略论述而言,与亚里士多德《政治学》卷4-6差不多是异曲同工,并不更让人心惊胆战。 在区分了共和国和...
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