Today considered a landmark of twentieth-century intellectual history, "I and Thou" is also one of the most important books of Western theology. In it, Martin Buber, heavily influenced by the writings of Frederich Nietzsche, united the proto-Existentialists currents of modern German thought with the Judeo-Christian tradition, powerfully updating faith for modern times. Since its first appearance in German in 1923, this slender volume has become one of the epoch-making works of our time. Not only does it present the best thinking of one of the greatest Jewish minds in centuries, but has helped to mold approaches to reconciling God with the workings of the modern world and the consciousness of its inhabitants. This work is the centerpiece of Buber's groundbreaking philosophy. It lays out a view of the world in which human beings can enter into relationships using their innermost and whole being to form true partnerships. These deep forms of rapport contrast with those that spring from the Industrial Revolution, namely the common, but basically unethical, treatment of others as objects for our use and the incorrect view of the universe as merely the object of our senses, experiences. Buber goes on to demonstrate how these interhuman meetings are a reflection of the human meeting with God. For Buber, the essence of biblical religion consists in the fact that -- regardless of the infinite abyss between them -- a dialogue between man and God is possible. Ecumenical in its appeal, "I and Thou" nevertheless reflects the profound Talmudic tradition from which it has emerged. For Judaism, Buber's writings have been of revolutionary importance. No other writer has so shaken Judaism from parochialism and applied it so relevantly to the problems and concerns of contemporary men. On the other hand, the fundamentalist Protestant movement in this country has appropriated Buber's "I and Thou encounter" as the implicit basis of its doctrine of immediate faith-based salvation. In this light, Martin Buber has been viewed as the Jewish counterpart to Paul Tillich. This is the original English translation, available in America only in this hardcover edition of "I and Thou." Martin Buber considered Ronald Smith's the best of the English translations and it was prepared in the author's presence. The more poetic rendering, this translation can be looked at as the King James Version of Buber's "I and Thou."
马丁·布伯是现代德国最著名的宗教哲学家,宗教存在主义的主要代表人物。
翻译即为格义,诚然如是。 布伯的原文,绝不至于楼上某些评论者所说,如海德格尔晦涩,简单,跟尼采的格言体很像,虽然不能说是口语大白话,但是也非康德那种经验哲学术语,否则对于当今思想界的影响不会那么大。 难在汉语转化上有先天不足。现代汉语的产生本就有其历史原因和...
评分这本书非常薄,意思也非常简单,但却翻译得极其晦涩。 布伯认为,关系分两种:我与你,我与它。 当我带着预期和目的去和一个人建立关系时,这个关系即是我与它。不管那预期或目的看起来是多么美好,这都是我与它的关系,因这个人没有被我当作和我一样的人看待,他...
评分在《我与你》里面,我们几乎看不到犹太教的痕迹,“对话-关系哲学”和“对话式的上帝观”完全是站在人类的高度上分析和解决人类共同的精神课题。但我们必须看到,犹太教信仰传统是布伯思想的历史根基,布伯的思想是他将犹太教哈西德主义精神与其他东西方伟大精神传统相融合...
评分最近漫游于茫茫的孤寂中寻找答案,缓慢行走于思想的广袤高地中寻找答案。为什么需要答案?因为空虚,因为苍白,因为缺乏意义,因为无所依托,因为百无聊赖。面对这生命本身之无限空虚而带来的无限深渊,要么我们不做思考的沉浸并跟随所谓大众之经验与已有之成规,让自己在其间...
评分人活着什么最重要? 我觉得一切的分量都很轻,但硬要从这些生命之轻中选一个出来,我想最有意义的是经验。以前我一直这么回答别人。 但根据布伯的观点,经验,产生的是“我-它”关系。于是我在想,我所谓的经验是指什么。 似乎说成是深层的体验更确切些。 手机上记下书里一...
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