Human, all too human

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弗裏德裏希·尼采(Friedrich Nietzsche, 1844-1900),19世紀德國哲學傢,唯意誌論和生命哲學主要代錶之一,被認為是世界最偉大的思想傢之一。

早年在波恩大學和萊比锡大學學習,獲博士學位。不到25歲就被聘為瑞士巴塞爾大學的古典語文學副教授,並在一年以後成為正教授。一生著述頗豐,如《悲劇的誕生》、《查拉圖斯特拉如是說》、《善惡的彼岸》、《強力意誌》等,對20世紀的思想界産生重大影響。1889年初,在意大利的都靈街頭摔倒,就此精神錯亂,於11年後在德國的魏瑪去世。

出版者:General Books LLC
作者:Friedrich Wilhelm Nietzsche
出品人:
頁數:38
译者:
出版時間:2009-08-17
價格:USD 8.00
裝幀:Paperback
isbn號碼:9780217850568
叢書系列:
圖書標籤:
  • 哲學 
  • (English) 
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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: THE RELIGIOUS LIFE. The Double Contest Against Evil.?If an evil afflicts us we can either so deal with it as to remove its cause or else so deal with it that its effect upon our feeling is changed; hence look upon the evil as a benefit of which the uses will perhaps first become evident in some subsequent period. Religion and art (and also the metaphysical philosophy) strive to effect an alteration of the feeling, partly by an alteration of our judgment respecting the experience (for example, with the aid of the dictum "whom God loves, he chastizes") partly by the awakening of a joy in pain, in emotion especially (whence the art of tragedy had its origin). The more one is disposed to interpret away and justify, the less likely he is to look directly at the causes of evil and eliminate them. An instant alleviation and narcotizing of pain, as is usual in the case of tooth ache, is sufficient for him even in the severest suffering. The more the domination of religions and of all narcotic arts declines, the more searchingly do men look to the elimination of evil itself, which is a rather bad thing for the tragic poets?for there is ever less and less material for tragedy, since the domain of unsparing, immutable destiny grows constantly more circumscribed ? and a still worse thing for the priests, for these last have lived heretofore upon the narcoticizing of human ill. Sorrow is Knowledge.?How willingly would not one exchange the false assertions of the homines religiosi that there is a god who commands us to be good, who is the sentinel and witness of every act, every moment, every thought, who loves us, who plans our welfare in every misfortune?how willingly would not one exchange these for truths as healing, beneficial and grateful as those delusions But there are no s...

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尼采的《人性的,太人性的》一书,目前最容易购得的是杨恒达的人民大学出版社版本。但我在购入此本并开始阅读后,发现很多地方非常费解,而且不是由于尼采本来写得深奥,而是翻译的中文本身有问题。看其他读者的评价,有人认为华东师范大学的尼采注疏集魏育青译《人性的,太人...  

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他不再是用A=B,B=C,所以A=C这极其局限的方法来证明.因为其实真理再简单不过,都是摆在眼前的,只是人类自己骗自己罢了.这就是知性思维.   我看过的哲学类的书不多,对比起是又是数学家又是哲学家的笛卡儿的证明,他实在太易懂了.而且越是小孩越看得懂.他...  

評分

虽然还来不及翻阅前面的长篇大论,但是后面的语录却非常好用,随时随地,随手一份,就像给自己昏昏欲睡的神经注射了一剂针剂。原来我也可以读,这种需要坚强的神经,只给自由精灵的书!  

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他的思想感觉他是竖立于人性之上的,把人性的面目阐述得如此清晰带有艺术性却又不晦涩难懂,但又感到他就生活在人群之中,把我们看得如此透骨。 人们不羞于思考肮脏的东西, 但是当人们想象有人相信他们有这种念头的时候,他们就感到羞耻了——看到这句话后,我便羞耻了··...  

評分

以前听《西方哲学史》的课程,老师反复的跟我们提到评价一本书好与不好的原则:那就是在整本书的系统中,前后的逻辑是否一致。 尼采《悲剧诞生于音乐精神》之后的所有书,彻底的颠覆了他教给我的这一观念。 如果说《人性的,太人性的》是对《悲剧的诞生》的颠覆的话,那在这本...  

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