具体描述
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: THE RELIGIOUS LIFE. The Double Contest Against Evil.?If an evil afflicts us we can either so deal with it as to remove its cause or else so deal with it that its effect upon our feeling is changed; hence look upon the evil as a benefit of which the uses will perhaps first become evident in some subsequent period. Religion and art (and also the metaphysical philosophy) strive to effect an alteration of the feeling, partly by an alteration of our judgment respecting the experience (for example, with the aid of the dictum "whom God loves, he chastizes") partly by the awakening of a joy in pain, in emotion especially (whence the art of tragedy had its origin). The more one is disposed to interpret away and justify, the less likely he is to look directly at the causes of evil and eliminate them. An instant alleviation and narcotizing of pain, as is usual in the case of tooth ache, is sufficient for him even in the severest suffering. The more the domination of religions and of all narcotic arts declines, the more searchingly do men look to the elimination of evil itself, which is a rather bad thing for the tragic poets?for there is ever less and less material for tragedy, since the domain of unsparing, immutable destiny grows constantly more circumscribed ? and a still worse thing for the priests, for these last have lived heretofore upon the narcoticizing of human ill. Sorrow is Knowledge.?How willingly would not one exchange the false assertions of the homines religiosi that there is a god who commands us to be good, who is the sentinel and witness of every act, every moment, every thought, who loves us, who plans our welfare in every misfortune?how willingly would not one exchange these for truths as healing, beneficial and grateful as those delusions But there are no s...
作者简介
弗里德里希·尼采(Friedrich Nietzsche, 1844-1900),19世纪德国哲学家,唯意志论和生命哲学主要代表之一,被认为是世界最伟大的思想家之一。
早年在波恩大学和莱比锡大学学习,获博士学位。不到25岁就被聘为瑞士巴塞尔大学的古典语文学副教授,并在一年以后成为正教授。一生著述颇丰,如《悲剧的诞生》、《查拉图斯特拉如是说》、《善恶的彼岸》、《强力意志》等,对20世纪的思想界产生重大影响。1889年初,在意大利的都灵街头摔倒,就此精神错乱,于11年后在德国的魏玛去世。
目录信息
读后感
我看的是魏育青和其他两位译者译的版本,感觉译笔非常老到,读起来很舒服。像魏先生这么优秀的德语文学译者,为什么译作这么少呢?网上查到的他的著作,大部分是有关德语教学的。可惜啊,一个优秀的翻译家却不得不忙于教学,使得功在千秋的翻译反倒成了业余的打工了。
上帝已死,人类如何自我救赎?尼采恐怕从摔倒的那一刻到疯癫的弥留之际,都在寻求着启示... 或许应该介绍老庄给他做朋友吧...~ 另,书中的警世之言很有意思... // God is dead and Nietzsche's counting on the future "free spirits", the idea of which hount...
虽然还来不及翻阅前面的长篇大论,但是后面的语录却非常好用,随时随地,随手一份,就像给自己昏昏欲睡的神经注射了一剂针剂。原来我也可以读,这种需要坚强的神经,只给自由精灵的书!
有些方面他很偏激,但有些方面他也很精彩。 对人性里的邪恶虚荣扭曲不公正,这种有深刻的见解啊。 就是真理,他又不能使人为善,高贵也不能自傲,就是这种对普遍信仰的价值的一个攻击,不是通常意义上的赞美.让这些变得平和。对那些不好的道德做讽刺和挖苦。 也没有过高的贬低...
上帝已死,人类如何自我救赎?尼采恐怕从摔倒的那一刻到疯癫的弥留之际,都在寻求着启示... 或许应该介绍老庄给他做朋友吧...~ 另,书中的警世之言很有意思... // God is dead and Nietzsche's counting on the future "free spirits", the idea of which hount...