圖書標籤: 宗教 宋 海外漢學 民間信仰 曆史 Valerie Hansen 歷史
发表于2024-11-26
Changing Gods in Medieval China, 1127-1276 pdf epub mobi txt 電子書 下載 2024
In her study of medieval Chinese lay practices and beliefs, Valerie Hansen argues that social and economic developments underlay religious changes in the Southern Song. Unfamiliar with the contents of Buddhist and Daoist texts, the common people hired the practitioner or prayed to the god they thought could cure the ill or bring rain. As the economy rapidly developed, the gods, like the people who worshiped them, diversified: their realm of influence expanded as some gods began to deal on the national grain market and others advised their followers on business transactions. In order to trace this evolution, the author draws information from temple inscriptions, literary notes, the administrative law code, and local histories. By contrasting differing rates of religious change in the lowland and highland regions of the lower Yangzi valley, Hansen suggests that the commercial and social developments were far less uniform than previously thought. In 1100, nearly all people in South China worshiped gods who had been local residents prior to their deaths. The increasing mobility of cultivators in the lowland, rice-growing regions resulted in the adoption of gods from other places. Cults in the isolated mountain areas showed considerably less change.
Valerie Hansen, Professor of History, Yale University
研究畢竟是30多年前做的,民間宗教研究到目前的發展使這本書今天讀起來沒有那麼令人耳目一新。但是放在90年,這本書還是有其貢獻和意義的。不過作者在下論斷的時候確實習慣性地以一兩種材料而給齣比較普遍的論斷。這是閱讀的時候要注意的。最後,有一個問題在閱讀過程中總縈繞在腦海,那就是如何看待這種人神之交的故事與體驗。作者是偏嚮於把此類互動當作social processes的結果。但是這貌似與洪邁記錄此類故事的初衷和當時人的態度相差甚遠。後來Way and Byway也試圖在迴應這個問題。
評分not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.
評分這本中英錯誤都好多啊,中文把deceptive concreteness翻成“濛蔽人的具體依歸”,英文又把葺捨翻譯成a gap in the thatch...真・慘不忍睹…引用的好幾則夷堅誌故事明明都有早到六朝的模闆可尋,書裏脫節來討論很沒有說服力,顯齣材料讀得太少的窘態。關於民間信仰的論述也沒有彰顯齣中國民間宗教任何特殊性,其他宗教的神也人格化啊……
評分湖州地理
評分not convinced: pitting the "local gentry" against "traveling merchants and officials" as explanation to the debate over regional worship.
问:中国为什么发展不出无神论? 本书似乎可以提供一个很简单的答案,因为中国人什么都信,人们的逻辑是由此及彼,而非非此即彼。 作者在本书中揭示了南宋的几个现象,神祇的多样化,敕封制度的发展,区域性的神祇 。作者认为它既是在“专业”教...
評分问:中国为什么发展不出无神论? 本书似乎可以提供一个很简单的答案,因为中国人什么都信,人们的逻辑是由此及彼,而非非此即彼。 作者在本书中揭示了南宋的几个现象,神祇的多样化,敕封制度的发展,区域性的神祇 。作者认为它既是在“专业”教...
評分感觉像introduction一样,对南宋的民间信仰活动一个介绍,对于为什么会选择区域性的诸神,为什么福建人选择天妃而不是关羽,为什么选择张王而不是其他地方神仙,并没有给出解释。精华的一点是将商业发展与诸神祭祀联系在一起,描述信仰活动如何反映出商业的发展,例如神仙们不...
評分葛兆光先生在《想象异域》中有一段这样写到,朝鲜的燕行使者在从栅门到北京的千里路上,总会感概华夏文明在衰败。 比如看到蓟州城内外,除了当时北方皆有的社稷坛、文昌庙外,还有东岳庙六座、药王庙十一座、真武庙十二座,而关帝庙竟然多达二十二座。他们就会大呼不可思议,紧...
Changing Gods in Medieval China, 1127-1276 pdf epub mobi txt 電子書 下載 2024