Recently both the research and theoretical concerns of many anthropologists have once again been directed toward the role of symbols—religious, mythic, aesthetic, political, and even economic—in social and cultural processes. Whether this revival is a belated response to developments in other disciplines (psychology, ethology, philosophy, linguistics, to name only a few), or whether it reflects a return to a central concern after a period of neglect, is difficult to say. In recent field studies, anthropologists have been collecting myths and rituals in the context of social action, and improvements in anthropological field technique have produced data that are richer and more refined than heretofore; these new data have probably challenged theoreticians to provide more adequate explanatory frames. Whatever may have been the causes, there is no denying a renewed curiosity about the nature of the connections between culture, cognition, and perception, as these connections are revealed in symbolic forms.
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