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出版者:Saint Herman Pr

作者:Michael Pomazansky

出品人:

頁數:426

译者:

出版時間:1997-1-1

價格:USD 19.95

裝幀:Paperback

isbn號碼:9780938635697

叢書系列:

圖書標籤:

東正教
Orthodox
Orthodox Theology
Dogmatic Theology
Eastern Christianity
Christian Theology
Systematic Theology
Patristics
Church Fathers
Theology
Religion
Christianity

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具體描述

Protopresbyter Michael Pomazansky's Orthodox Dogmatic Theology has long been regarded as a standard source of Orthodox theology. Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology.

Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching.

EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

Editorial Reviews

In the writings of Fr. Michael Pomazansky, one may see a characteristic of genuine Orthodox theology that is so often lost sight of in our cold, rationalistic age. Theology is not primarily a matter of arguments, criticisms, proofs and disproofs; it is first of all men s word about God, in accordance with the Divinely revealed teaching of Orthodoxy. Therefore, its first purpose and intent is always to inspire, to warm the heart, to lift one above the petty preoccupations of earth in order to glimpse the Divine beginning and end of all things and so to give one the energy and encouragement to struggle towards God and our heavenly homeland....

Fr. Michael s theology is in this warm-hearted and inspiring tone. He is not the only one to write Orthodox theology with this intent today, but he is one of the few, in an older generation that is fast vanishing, who can serve as a link between us and the genuine theology of the Holy Fathers....Orthodox Dogmatic Theology is his masterpiece. -- --Hieromonk Seraphim Rose

As briefly as possible I have set forth for you our love of wisdom, which is dogmatical and not dialectical, in the manner of the fisherman and not of Aristotle, spiritually and not clearly woven, according to the rules of the Church and not the marketplace. --St. Gregory the Theologian, 4th Century

Orthodox Dogmatic Theology: A Journey into the Heart of Christian Faith This volume offers a profound and accessible exploration of Orthodox dogmatic theology, inviting readers to delve into the core tenets of the Christian faith as understood and preserved within the Orthodox tradition. It moves beyond a mere recitation of doctrines, instead weaving a narrative that illuminates the spiritual and intellectual journey of understanding God and His relationship with humanity. The book commences by laying a foundational understanding of theology itself, defining it not as an abstract academic pursuit, but as a living encounter with the Divine. It explores the nature of divine revelation, emphasizing its trinitarian source and the role of Holy Scripture and Holy Tradition in conveying God's truth to His people. The early chapters meticulously unpack the Orthodox understanding of the Holy Trinity, presenting the Father, Son, and Holy Spirit not as disparate entities, but as one God in three co-eternal, co-equal Persons. This section carefully navigates the complexities of this central mystery, drawing upon patristic thought and conciliar definitions to provide clarity and foster awe. A significant portion of the work is dedicated to Christology, the study of the person and work of Jesus Christ. The book meticulously examines the Incarnation, the hypostatic union of divine and human natures in Christ, and the implications of this divine condescension for the salvation of the world. It explores the meaning of Christ's life, death, and resurrection, highlighting their redemptive power and the establishment of the New Covenant. The understanding of Christ as both true God and true Man is presented as the cornerstone of Orthodox belief, the ultimate expression of God's love and His desire for communion with creation. The doctrine of the Holy Spirit is then explored in depth, tracing the Spirit's role in creation, sanctification, and the life of the Church. The book elucidates the concept of the Holy Spirit as the Giver of Life, the source of spiritual gifts, and the one who guides believers into all truth. The filioque controversy is addressed with historical and theological nuance, presenting the Orthodox perspective on the procession of the Holy Spirit from the Father alone, as affirmed by the Ecumenical Councils. Moving beyond the Trinitarian Godhead, the volume delves into the doctrine of the Church, the Body of Christ. It outlines the nature of the Church as both visible and invisible, the ark of salvation, and the community in which believers participate in the divine life. The sacraments, or Mysteries, are presented as the divinely instituted means through which God's grace is imparted, fostering spiritual growth and union with Him. Each sacrament is examined individually, from Baptism and Chrismation to the Holy Eucharist, Repentance, Holy Unction, Holy Matrimony, and Holy Orders, detailing their theological significance and their practical application in the life of the faithful. Anthropology, the understanding of the human person, is another pivotal theme. The book explores the creation of humanity in the image and likeness of God, the tragedy of the Fall, and the consequences of original sin. However, it steadfastly emphasizes the Orthodox understanding of human dignity and the capacity for deification (theosis), the process by which fallen humanity is restored and transformed into the likeness of God through divine grace. This concept of theosis is presented as the ultimate goal of the Christian life, a journey of ever-deepening communion with God. The eschatological dimension of Orthodox theology is also thoroughly addressed. The book examines the teachings on death, the intermediate state, the Second Coming of Christ, the resurrection of the dead, and the final judgment. It offers a hopeful yet sober perspective on these ultimate realities, underscoring the importance of living a life of faith and repentance in anticipation of Christ's glorious return and the establishment of the new heavens and new earth. Throughout the text, the author consistently grounds the theological discussions in the rich heritage of the Church Fathers, the pronouncements of the Ecumenical Councils, and the liturgical life of the Orthodox Church. The language employed is both precise and evocative, aiming to engage the intellect while also stirring the heart. The book is not intended as a mere academic treatise, but as a guide for spiritual formation, encouraging readers to internalize these truths and allow them to shape their lives. It invites a contemplative engagement with the mysteries of faith, fostering a deeper appreciation for the beauty, truth, and salvific power of Orthodox Christianity.

作者簡介

目錄資訊

讀後感

評分☆☆☆☆☆

用戶評價

评分☆☆☆☆☆

這本書的篇幅著實令人望而生畏，每一頁都密密麻麻地印滿瞭文字，沒有足夠的留白或插圖來引導讀者的視覺休息。在長時間的閱讀過程中，這種密集的文字排布，加上作者對於細枝末節的窮盡式描述，確實讓人感受到一種無邊無際的知識洪流。我欣賞這種追求完備性的學術態度，但坦率地說，閱讀體驗的艱澀性，使得我難以將其視為一本可以時常翻閱、隨時汲取靈感的伴侶之書。它更像是那種需要被“攻剋”的堡壘，一旦通讀完畢，隨之而來的更多是一種完成任務後的釋然，而非知識內化的喜悅。如果能有更多的導讀性質的引言或總結性的反思穿插其中，或許能更好地幫助讀者消化這些深奧的材料，使其不至於在過於細緻的泥沼中迷失瞭方嚮。

评分☆☆☆☆☆

這本書的行文風格極其考究，其句法結構之復雜、詞匯選擇之古奧，幾乎需要我時常停下來，反復咀嚼每一個措辭背後的細微差彆。這無疑展現瞭作者深厚的學術功底和對傳統神學語言的精準掌握，但在閱讀的流暢性上，卻構成瞭不小的挑戰。它更像是為那些已經精通特定神學術語和曆史背景的專業人士所準備的深度研討材料，而非麵嚮廣大信徒的普及讀物。每一次深入閱讀，都像是在攀登一座知識的陡峭山峰，每一步都需要極大的專注力來確保沒有遺漏任何一個邏輯轉摺點。我試圖尋找一些能夠激發我個人靈性想象力的生動比喻或曆史軼事來調劑一下這份乾燥的論述，但最終發現，作者似乎更偏愛於使用抽象的概念進行層層遞進的演繹推理，這使得那些原本應該充滿生命力的教義，在經過如此徹底的結構化處理後，似乎也帶上瞭一絲冰冷的理性光環。

评分☆☆☆☆☆

這部厚重的書捲，甫一入手便給人一種莊嚴而深沉的觸感，書皮的材質和裝幀都透著一股古典的韻味，仿佛置身於一座古老的圖書館，空氣中彌漫著紙張和皮革混閤的獨特氣息。我帶著一種近乎朝聖的心情翻開瞭扉頁，期待著能在這浩瀚的文字海洋中，尋得一些關於信仰本質的啓示。然而，讀完前幾章後，我不得不承認，這部作品在構建其理論體係時，似乎過分沉溺於對既有教義的精準復述和嚴密界定，以至於在闡述過程中，鮮少能看到對當代現實生活中的信仰睏境進行深入的、富有同情心的反思。它更像是一份詳盡的、近乎百科全書式的文獻匯編，將曆代神學傢的論斷梳理得井井有條，邏輯鏈條無懈可擊，但對於一個渴望在日常掙紮中尋找精神慰藉的現代讀者而言，這種過於宏大和抽象的敘事方式，使得心靈的共鳴顯得有些遙遠。我深切希望能在這些縝密的論證背後，瞥見一絲人性化的關懷，或者至少是作者本人在麵對信仰試煉時的真摯掙紮，而非僅僅是知識的堆砌與體係的維護。

评分☆☆☆☆☆

從整體架構來看，該書的章節劃分和論述重點似乎更側重於對某一特定時期神學思想的完整復現，而非對核心信條進行跨越時代的、具有普適性的闡釋。我尤其關注瞭關於“恩典與自由意誌”這一核心議題的探討部分，期待能看到作者對於這一永恒張力的新穎解讀或調和嘗試。然而，這一部分的論述，盡管在引用和歸納上無可挑剔，卻仿佛在重復一場早已定型的學術辯論，所有的立場和反駁都已被預先設定，缺少瞭那種打破藩籬、直抵人心的力量。讀罷此段，我反而生齣一種強烈的衝動，想去閱讀一些持異議觀點的作品，以期在對立的張力中，重新激活我對這些古老命題的思考熱情。這本書的價值在於其對“已定論”的忠實記錄，但它似乎沒有太多意願去探討“未完成”的可能。

评分☆☆☆☆☆

深入閱讀此書的感受，就像是站在一座宏偉的、由無數精確切割的石塊堆砌而成的教堂基座下仰望。它的結構堅固、原理清晰，體現瞭數個世紀以來理性思維對信仰的嚴密構建。然而，當我試圖尋找那種能立刻點燃內心火花的“火種”時，卻發現這本書提供的更多是建築學的藍圖而非燃燒本身的體驗。作者對於概念之間的界限劃分得極為清晰，幾乎不容許任何模糊地帶的存在，這在邏輯上無疑是完美的，但在麵對信仰中那些不可言喻、超越理性的瞬間時，這種絕對的清晰反而構成瞭一種障礙。它像是一份完美的手術指南，詳細描述瞭每一個步驟，但對於手術後病人感到的疼痛或解脫，卻鮮有涉獵。這使得這本書更像是一部關於“知識如何組織信仰”的教材，而不是一部關於“信仰如何塑造生命”的見證。

评分☆☆☆☆☆