In this book, one of America's leading philosophers offers a sweeping reconsideration of the philosophy of culture in the twentieth cen tury. Morton White argues that the discipline is much more important than is often recognized, and that his version of holistic pragmatism can accommodate its breadth. Going beyond Quine's dictum that philosophy of science is philosophy enough, White suggests that it should contain the word "culture" in place of "science." He defends the holistic view that scientific belief is tested by experience but that such testing is rightly applied to systems or conjunctions of beliefs, not isolated beliefs. He adds, however, that we test ethical systems by appealing to feelings of moral obligation as well as to sensory experiences.
In the course of his lucidly written analysis, White treats central issues in the philosophy of science, of religion, of art, of history, of law, of politics, and of morality. While doing so he examines the views of Quine, Tarski, Goodman, and Rawls, and shows how they are related to the approaches of Peirce, James, Duhem, Russell, Dewey, Carnap, and the later Wittgenstein. He also discusses the ideas of the legal philosophers Holmes and Hart from a holistic standpoint.
White demonstrates how his version of pragmatism bridges the traditional gulf between analytic and synthetic truth as well as that between moral and scientific belief. Indeed, the high point of the book is a brilliant presentation of his view of ethics, based on the idea that our scientific theories face the tribunal of observation whereas our ethical views face the joint tribunal of observation and moral feeling. Scholars and students of the history of ideas and of philosophy will welcome A Philosophy of Culture as the highly finished product of more than sixty years of philosophical reflection by an important thinker.
Endorsements:
"White's picture of pragmatism is distinctive, original, and highly relevant in contemporary philosophy. The new book will be of interest both for systematic philosophers working on philosophy of language, philosophy of science, philosophy of law, or ethics, and for historians of philosophy studying American pragmatism and its influence in twentieth-century thought."--S. Pihlström, Transactions of the Charles S. Peirce Society
"This book has a number of signal virtues. First of all, it is extremely well written with an admirable sense for the telling detail. Second, it covers a wide range of topics and authors, many of them not well known today. Third, it is idea-driven history, a discussion shaped so as to make a free-standing philosophical point rather than a mere narrative."--Raymond Geuss, Cambridge University, author of Public Goods, Private Goods and History and Illusion in Politics
"In this fine work, Morton White documents what he describes as the gradual defeat of classical rationalism at the hands of a doctrine he calls 'holistic pragmatism' in the twentieth century. This doctrine holds that all our beliefs are subject to the test of experience, and that they all face this test not individually but as a corporate body in the way that has become familiar as the Duhem-Quine thesis. What is special about White's account is his extension of this thesis to the moral realm, an extension he here recounts with primary reference to his differences with Quine. The broad sweep of White's treatment is intended to exemplify as well as to promote the philosophical analysis of fundamental beliefs in the several departments of civilization and so to expand the scope of such analysis beyond its recent preoccupation with logic, mathematics, and science. In this laudable enterprise, White succeeds beyond doubt, thereby performing an invaluable service both to philosophy and to the comprehensive study of culture."--Israel Scheffler, Harvard University
《A Philosophy of Culture》這個書名,讓我聯想到那些宏大的哲學體係,它們往往試圖為人類存在的普遍性問題提供一種統一的解釋。我相信,這本書的作者會以一種嚴謹且富有洞察力的方式,將哲學的抽象概念與文化的具體錶現相結閤。我期待它能夠提供關於文化本質的多重視角,比如從存在主義的角度審視文化對個體自由的影響,或者從結構主義的角度分析文化符號的運作機製。或許書中還會探討不同哲學流派(如唯物主義、唯心主義、現象學等)如何影響我們對文化的理解。我希望這本書能夠幫助我理解,文化不僅僅是錶麵的風俗習慣,更是人類對世界、對自身意義的持續追問和迴應。我期望在閱讀過程中,能夠構建起一個關於文化哲學認識的完整圖景,看到不同思想的碰撞和融閤,從而加深我對人類文明多樣性的敬畏之情。
评分《A Philosophy of Culture》這個名字,讓我産生瞭一種想要深入探索人類文明深層邏輯的衝動。我設想這本書會帶領我走進一場關於文化本質的哲學辯論,挑戰那些我們不假思索接受的文化假設。我期待它能提供一種批判性的工具,幫助我理解不同文化之間的差異,以及這些差異背後的深層原因。或許書中會深入探討文化相對主義與文化普世主義的爭論,或者分析後殖民主義思潮對文化理論的影響。我希望這本書能夠引發我對於“什麼是好的文化”、“文化的價值何在”等問題的深刻思考。我渴望通過這本書,能夠超越錶麵的觀察,去觸及文化最核心的價值和意義,從而更好地理解我們作為人類,如何在紛繁復雜的文化環境中生存和發展。
评分這本書的書名《A Philosophy of Culture》剛映入眼簾,我就被它深深吸引瞭。作為一個長期以來對文化現象及其背後哲學思辨充滿好奇的讀者,我一直在尋找一本能夠係統梳理、深入剖析文化本質的書籍。市麵上關於文化的著作不少,但大多集中在某個特定領域,或是流於錶麵,缺乏宏觀的哲學視野。《A Philosophy of Culture》這個書名本身就透露齣一種宏大和深刻的野心,它承諾的不僅僅是對文化現象的描述,更是對其哲學根基的探索。我設想這本書會引領我踏上一段智識的旅程,從曆史的長河中挖掘文化的演變,從人類的本性中探尋文化的起源,再到不同文化形態的比較分析,最終抵達關於文化意義和價值的深刻反思。我期望它能給我提供一套理解和評價不同文化現象的理論框架,幫助我超越狹隘的個體經驗,以更廣闊的視角審視我們所處的多元世界。也許它會討論文化的創造性與傳承性之間的張力,或者探討在全球化浪潮下,文化身份的變遷與重塑。總之,這本書的書名本身就已經點燃瞭我對知識的渴望,讓我迫不及待地想一探究竟。
评分拿到《A Philosophy of Culture》這本書,我腦海裏浮現齣的是一係列關於人類社會發展曆程中那些塑造瞭我們生活方式、思維模式的“看不見的手”的畫麵。我猜想,作者很可能不僅僅停留在對現有文化模式的描述,而是試圖去追溯這些模式是如何被創造、傳播和固化的。我尤其好奇書中會對“何為文化”這一根本性問題做齣怎樣的界定,是將其視為一種共享的意義係統,一種行為模式的集閤,還是某種更深層次的存在。我期待它能深入探討文化與權力、文化與意識形態之間的復雜關係,揭示在看似自然流動的文化現象背後,可能存在的結構性力量和隱秘的操控。這本書或許會以一種令人耳目一新的方式,解構我們習以為常的文化觀念,挑戰那些根深蒂固的偏見。我希望它能激發我進行批判性思考,讓我能夠更敏銳地辨識文化産品中的信息,理解其背後的意圖,從而在信息爆炸的時代保持清醒的頭腦。
评分當《A Philosophy of Culture》這個書名進入我的視綫,我立刻感受到一種知識的召喚。我一直認為,對文化的理解是理解人類本身的關鍵。我期待這本書能夠提供一種獨特的視角,去審視文化在人類社會中的角色和功能。我猜想,作者可能會從人類學的角度齣發,探討不同社會群體如何通過文化來構建身份認同和社群聯係,或者從社會學的角度分析文化如何影響社會結構和個體行為。我尤其好奇書中是否會討論到文化變遷的動力和機製,比如科技發展、經濟全球化、政治變革等因素是如何重塑文化的。我希望這本書能讓我理解,文化並非靜止不變的,而是不斷動態發展和演化的過程。我渴望通過這本書,能夠更深刻地認識到文化的生命力,以及它在塑造人類未來中所扮演的關鍵角色。
评分還是更欣賞morton white這樣的老輩哲人,文字清晰,分析流暢,沒有讓人迷惑的奇談怪論。
评分還是更欣賞morton white這樣的老輩哲人,文字清晰,分析流暢,沒有讓人迷惑的奇談怪論。
评分還是更欣賞morton white這樣的老輩哲人,文字清晰,分析流暢,沒有讓人迷惑的奇談怪論。
评分還是更欣賞morton white這樣的老輩哲人,文字清晰,分析流暢,沒有讓人迷惑的奇談怪論。
评分還是更欣賞morton white這樣的老輩哲人,文字清晰,分析流暢,沒有讓人迷惑的奇談怪論。
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