Postwar

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Born in 1948, Tony Judt was raised in the East End of London by a mother whose parents had immigrated from Russia and a Belgian father who descended from a line of Lithuanian rabbis. Judt was educated at Emanuel School, before receiving a BA (1969) and PhD (1972) in history from the University of Cambridge.

Like many other Jewish parents living in postwar Europe, his mother and father were secular, but they sent him to Hebrew school and steeped him in the Yiddish culture of his grandparents, which Judt says he still thinks of wistfully. Urged on by his parents, Judt enthusiastically waded into the world of Israeli politics at age 15. He helped promote the migration of British Jews to Israel. In 1966, having won an exhibition to King's College Cambridge, he took a gap year and went to work on kibbutz Machanaim. When Nasser expelled UN troops from Sinai in 1967, and Israel mobilized for war, like many European Jews, he volunteered to replace kibbutz members who had been called up. During and in the aftermath of the Six-Day War, he worked as a driver and translator for the Israel Defense Forces.

But during the aftermath of the war, Judt's belief in the Zionist enterprise began to unravel. "I went with this idealistic fantasy of creating a socialist, communitarian country through work," Judt has said. The problem, he began to believe, was that this view was "remarkably unconscious of the people who had been kicked out of the country and were suffering in refugee camps to make this fantasy possible."

Career: King's College, Cambridge, England, fellow, 1972-78; University of California at Berkeley, assistant professor, 1978-80; St. Anne's College, Oxford University, Oxford, England, fellow, 1980-87; New York University, New York, NY, professor of history, 1987--, director of Remarque Institute, 1995--.

Awards: American Council of Learned Societies, fellow, 1980; British Academy Award for Research, 1984; Nuffield Foundation fellow, 1986; Guggenheim fellow, 1989; Pulitzer Prize in general nonfiction finalist, 2006, for Postwar: A History of Europe since 1945.

出版者:Pimlico
作者:Tony Judt
出品人:
页数:933
译者:
出版时间:2007-2-1
价格:GBP 12.99
装帧:Paperback
isbn号码:9780712665643
丛书系列:
图书标签:
  • 历史 
  • 欧州 
  • 欧洲史 
  • History 
  • 欧洲 
  • 英文原版 
  • 英文 
  • 现代史 
  •  
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Almost a decade in the making, this much-anticipated grand history of postwar Europe from one of the world's most esteemed historians and intellectuals is a singular achievement. Postwar is the first modern history that covers all of Europe, both east and west, drawing on research in six languages to sweep readers through thirty-four nations and sixty years of political and cultural change-all in one integrated, enthralling narrative. Both intellectually ambitious and compelling to read, thrilling in its scope and delightful in its small details, Postwar is a rare joy.

Finalist for the Pulitzer Prize

Winner of the Council on Foreign Relations Arthur Ross Book Award

One of the New York Times' Ten Best Books of the Year

具体描述

读后感

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p4 第二次世界大战后的欧洲完全呈现一片悲惨荒芜景象。当时的新闻照片和记录影片显示了大量可怜而且无助的平民在轰炸后破碎的城市和荒凉的乡间跋涉。孤儿们愁苦地流浪,衣衫褴褛的妇女们成群结队地在瓦砾中拾荒。被驱逐出境的人剃光脑袋,集中营囚徒穿着条纹的衣裤,饥病交迫,...

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p4 第二次世界大战后的欧洲完全呈现一片悲惨荒芜景象。当时的新闻照片和记录影片显示了大量可怜而且无助的平民在轰炸后破碎的城市和荒凉的乡间跋涉。孤儿们愁苦地流浪,衣衫褴褛的妇女们成群结队地在瓦砾中拾荒。被驱逐出境的人剃光脑袋,集中营囚徒穿着条纹的衣裤,饥病交迫,...

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第1卷第77页,关于全民福利制度的那段堪称神解释。 这段的大意是: 1,穷人从全民福利制度中得到了不少好处; 2,但是中产阶级得到的好处更多,因为之前他们要为医疗、教育和养老服务付钱。现在“他们完全有资格免费或低成本获得这些利益”。 为什么称它是“神解释”? 1,“...  

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《战后欧洲史》,一部波澜壮阔的欧洲60年变迁史。此前听说这部书,从图书馆找到两卷本,但字很小排得很密,另我这个老花眼者望而却步,直到中信四卷本出版(说实话,装帧很重要,就像人的穿着),买了一套,躺椅上,床头边,断断续续一个多月,仔细阅读了一遍。 我不是历史学家...  

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才发现没什么特殊的啊国啊情什么的,其实别的位置都发生过只是你不知道而已。 喜欢那句“审查的不一定是经典”(原文是这样吗?后头查查,这只是自己理解的) 对了,近几日看哈耶克的几篇报告,开始理解撒切尔夫人的一些改革目的了,但还不是很清楚:) PS:这本书的翻译有点儿古...  

用户评价

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A must read for those who want to know what makes us today.

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神作!

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政治课写book review的书,虽然没有仔细拜读全文,仍然能够感受到它的引人入胜。最深刻的两点,一是Judt关于欧洲的论述,把欧洲作为一个整体去思考,思考欧洲如何在过去六十年变为今日的欧洲(书面世是2005年),非常清晰的主线,贯穿全篇,同时历史细节又很丰富,看得我好震撼!(不是);二是Judt关于memory的部分,这个也不只是书最后的后记那一部分提到了,全文里面也有很多地方在讨论,(我觉得主题们贯穿全篇简直是这本书的一大特点),可惜我是这个学期才接触memory这个领域,没怎么看懂(。ŏ_ŏ) 。幸好历史课就是关于西欧二十世纪政治记忆的,还会仔细再康康滴。

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政治课写book review的书,虽然没有仔细拜读全文,仍然能够感受到它的引人入胜。最深刻的两点,一是Judt关于欧洲的论述,把欧洲作为一个整体去思考,思考欧洲如何在过去六十年变为今日的欧洲(书面世是2005年),非常清晰的主线,贯穿全篇,同时历史细节又很丰富,看得我好震撼!(不是);二是Judt关于memory的部分,这个也不只是书最后的后记那一部分提到了,全文里面也有很多地方在讨论,(我觉得主题们贯穿全篇简直是这本书的一大特点),可惜我是这个学期才接触memory这个领域,没怎么看懂(。ŏ_ŏ) 。幸好历史课就是关于西欧二十世纪政治记忆的,还会仔细再康康滴。

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