图书标签: 理论 文学理论 詹姆逊 民族寓言 意识形态 寓言 后现代
发表于2024-11-19
Allegory and Ideology pdf epub mobi txt 电子书 下载 2024
Works do not have meanings, they soak up meanings: a work is a machine for libidinal investments (including the political kind). It is a process that sorts incommensurabilities and registers contradictions (which is not the same as solving them!) The inevitable and welcome conflict of interpretations - a discursive, ideological struggle - therefore needs to be supplemented by an account of this simultaneous processing of multiple meanings, rather than an abandonment to liberal pluralisms and tolerant (or intolerant) relativisms. This is not a book about "method", but it does propose a dialectic capable of holding together in one breath the heterogeneities that reflect our biological individualities, our submersion in collective history and class struggle, and our alienation to a disembodied new world of information and abstraction. Eschewing the arid secularities of philosophy, Walter Benjamin once recommended the alternative of the rich figurality of an older theology; in that spirit we here return to the antiquated Ptolemaic systems of ancient allegory and its multiple levels (a proposal first sketched out in The Political Unconscious); it is tested against the epic complexities of the overtly allegorical works of Dante, Spenser and the Goethe of Faust II, as well as symphonic form in music, and the structure of the novel, postmodern as well as Third-World: about which a notorious essay on National Allegory is here reprinted with a theoretical commentary; and an allegorical history of emotion is meanwhile rehearsed from its contemporary, geopolitical context.
Fredric Jameson is Distinguished Professor of Comparative Literature at Duke University. The author of numerous books, he has over the last three decades developed a richly nuanced vision of Western culture's relation to political economy. He was a recipient of the 2008 Holberg International Memorial Prize. He is the author of many books, including Postmodernism, Or, The Cultural Logic of Late Capitalism, The Cultural Turn, A Singular Modernity, The Modernist Papers, Archaeologies of the Future, Brecht and Method, Ideologies of Theory, Valences of the Dialectic, The Hegel Variations and Representing Capital.
Intriguing, but in the end, irrelevant. It was about neither Hamlet nor History, but post/meta-explanation of previous explanations, which I dont really care. Literature walks the walk without critics talk the talk. btw Healthy ideas of History usually dont come from literature, which boasts ambiguity.
评分所以说啊,Mulan就只了个预告片,就把老詹这书里列出的文本/历史维度(木兰辞的文本)、寓言维度(木兰的“东方性”和“民族性”)、个体主体性建构维度(中国观众的情感、情动与心理)和集体政治无意识维度(......)都碰了个遍... 没有争议才怪
评分关于寓言理论的清算
评分所以说啊,Mulan就只了个预告片,就把老詹这书里列出的文本/历史维度(木兰辞的文本)、寓言维度(木兰的“东方性”和“民族性”)、个体主体性建构维度(中国观众的情感、情动与心理)和集体政治无意识维度(......)都碰了个遍... 没有争议才怪
评分寓言作为那个打开意识形态的中间物,发生机制是个体的(弗洛伊德的精神分析的),也是集体的(阿尔都塞意义上的历史的科学的),在不同范式的文本的叙事传统中比如塔木德主义,还比如本雅明灵知主义,都有其脉络,而后现代社会更适合用这一传统去把握,虽然四层都发生了瓜塔里意义上的“横越”……比较新的东西是对第三世界民族寓言的争论(尤其是ahmed)做了回应。
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Allegory and Ideology pdf epub mobi txt 电子书 下载 2024