After Queer Theory: The Limits of Sexual Politics makes the scandalous claim that queer discourse has run its course, its project made obsolete by the full elaboration of its own logic. Far from signalling the demise of anti-homophobic criticism, however, the end of queer offers an occasion to rethink the relation between sexuality and politics. Via a critical return to Marxism and psychoanalysis (Freud and Lacan), After Queer Theory argues that the way to implant sexuality in the field of political antagonism is paradoxically to abandon the exhausted project of sexuality's politicization.
After Queer Theory features chapters on recent queer theory (Ahmed, Sedgwick, Puar, Edelman); on anti-homophobic Marxism; on sexuality and universalism; on the work of Guy Hocquenghem; on the clinical approach to male homosexuality in Lacanian psychoanalysis; and on the post-queer thematic of immortality.
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well,我们需要queer marxism大法。
评分well,我们需要queer marxism大法。
评分战斗力十足的檄文,手执马克思主义与精神分析两板斧,一一指证Butler、Sedgwick、Puar、Ahmed等人如何忽略/误用这两大传统的资源,但有时把关切重点的差异看作致命伤似乎稍欠公允。对Floyd和Edelman的回应(酷儿马克思主义的总体性概念、精神分析中的时间性)更有启发些。
评分战斗力十足的檄文,手执马克思主义与精神分析两板斧,一一指证Butler、Sedgwick、Puar、Ahmed等人如何忽略/误用这两大传统的资源,但有时把关切重点的差异看作致命伤似乎稍欠公允。对Floyd和Edelman的回应(酷儿马克思主义的总体性概念、精神分析中的时间性)更有启发些。
评分战斗力十足的檄文,手执马克思主义与精神分析两板斧,一一指证Butler、Sedgwick、Puar、Ahmed等人如何忽略/误用这两大传统的资源,但有时把关切重点的差异看作致命伤似乎稍欠公允。对Floyd和Edelman的回应(酷儿马克思主义的总体性概念、精神分析中的时间性)更有启发些。
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