Justice is a human virtue that is at once unconditional and conditional. Under favourable circumstances, we can be motivated to act justly by the belief that we must live up to what justice requires, irrespective of whether we benefit from doing so. But, our will to act justly is subject to conditions. We find it difficult to exercise the virtue of justice when others regularly fail to. Even if we appear to have overcome the difficulty, our reluctance often betrays itself in certain moral emotions. In this book, Jiwei Ci explores the dual nature of justice, in an attempt to make unitary sense of key features of justice reflected in its close relation to resentment, punishment and forgiveness. Rather than pursue a search for normative principles, he probes the human psychology of justice to understand what motivates moral agents who seek to behave justly, and why their desire to be just is as precarious as it is uplifting. A wide-ranging treatment of enduring questions, "The Two Faces of Justice" can also be read as a remarkably discerning contribution to the Western discourse on justice re-launched in our time by John Rawls.
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当你发现，自己的愤恨其实更多的出自自利的动机，你厌恶他人侵害你的利益甚于他们破坏公平和正义，你不必感到羞愧，这只是说明，你拥有了自省的能力。《正义的两面》说，利己主义是正义形成的必要条件之一，人没有自私的倾向，正义也就没有存在的必要了。 “除非自欺，利己主...
评分正义，应该不以人的好恶、不以谁的利害关系而转变，它应该是支撑着世界的磐石！ 正义，不是人们嘴里随随便便说的那个词，而是冥冥之中注视人间是非善恶的那双眼，让人为自己的行为承担后果，无欲，更无情！ 正义，并不是一种积极的或者是某些人高昂的姿态，而是生命中注定不...
评分（发表于《南方周末》“副刊/秘密书架”（2011年5月26日）。发表时被编辑直接改名为《周濂的书单》。其实只是我的秘密书架，与个人的学术经历有关，所列书目绝没有囊括我所认为的好书。） 周 濂 我至今仍在四处宣称，当年选择报考哲学系，不是因为高中政治学的好，而是因为我...
评分 评分正义既不是纯粹的利己主义，也不是纯粹的利他主义，它界于两者之间，同时兼有两者的特征。正义的人认为他人的行为对我是有利的才是正义，同时我也会克制自己的行为使他人也能获利。这就像社会契约论一样，它是某个人于社会其他人达成的协议，这个协议大概是，我为人人，人人为...
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