圖書標籤: 沃格林 政治學 Voegelin
发表于2024-11-26
Autobiographical Reflections pdf epub mobi txt 電子書 下載 2024
“One clue to [Voegelin’s] life lies in the following passage: ‘I have in my files documents labeling me a Communist, a Fascist, a National Socialist, an old Liberal, a new Liberal, a Jew, a Catholic, a Protestant, a Platonist, a neo-Augustinian, a Thomist, and of course a Hegelian—not to forget that I was supposedly strongly influenced by Huey Long. This list I consider of some importance, because the various characterizations of course always name the pet bête noire of the critic and give, therefore, a very good picture of the intellectual destruction and corruption that characterize the contemporary academic world.’ Obviously a thinker damned in so many diverse ways is on to some uncomfortable truths.”—Robert B. Heilman on Voegelin in the Sewanee Review
“[Autobiographical Reflections] provides the best possible introduction to Voegelin’s political philosophy as well as a splendid illustration of Voegelin’s own interpretive procedure. . . . In short, [it] is accessible to anyone interested in discovering what the recovery of political science has meant. It also constitutes a significant contribution to that recovery.”—Review of Politics
“The importance of this work resides in the fact that the student of Voegelin’s thought is given the opportunity to learn firsthand of the origin and context within which Voegelin came upon his powerful insights, as well as to hear and assess for himself the musings of this great master as he reflects on the teachings of some of the intellectual giants of the twentieth century.”—Modern Age
The thirty-fourth volume of The Collected Works of Eric Voegelin consists of Voegelin’s Autobiographical Reflections, reprinted from the 1989 edition with additional annotations; a glossary of terms used in Voegelin’s writings, illustrated with examples from throughout the Collected Works; a volume index; and a cumulative index. The last covers the entire edition, apart from The History of Political Ideas, which has its own index, and volumes 29 and 30, the Selected Correspondence, which are at present not published.
The glossary lists, defines, and illustrates from the author’s writings many of the key terms employed, paying particular attention to the Greek terms. The cumulative index supplies a more comprehensive access to the contents of the entire Collected Works. Together, the glossary and index systematically include names, subjects, ideas, writings, and terms, making this culminating volume an indispensable help for any serious study of Eric Voegelin’s oeuvre.
About the Editor
Ellis Sandoz, Hermann Moyse Jr. Distinguished Professor of Political Science, is Director of the Eric Voegelin Institute for American Renaissance Studies at Louisiana State University. He is the general editor of Voegelin's History of Political Ideas and author or editor of numerous books, including A Government of Laws: Political Theory, Religion, and the American Founding (University of Missouri Press).
從韋伯和凱爾森那裏走齣來之後,沃格林就已經認識到政治科學的建設必須突破20世紀初盛行的Normlgik。他的博論研究交互行為與精神共同體之間的關係。在美國他獲得瞭政治的常識理解,而這是德國傳統內缺乏的東西;在法國,他發現瞭讓·博丹。沃格林最重要的轉型期是在50年代,他從觀念的研究轉到瞭對於象徵秩序的符號研究。他的理論核心是與鬍塞爾爭辯得來的結果,也就是“意識-實在-語言”之結。但根據最後一捲和《記憶》來判斷,他真的脫離過海德格爾嗎?對於曆史與秩序的探索,是為瞭揭示真理之顯亮性及其象徵錶達。人在意識中經驗實在,並通過語言的象徵錶達留下瞭在時間與空間內等值符號的蹤跡,這些符號共同構成瞭可稱為“曆史”的東西。 之所以他是節製的,是因為他意識到實在之秩序與象徵之秩序之間存在著真理坡度。
評分從韋伯和凱爾森那裏走齣來之後,沃格林就已經認識到政治科學的建設必須突破20世紀初盛行的Normlgik。他的博論研究交互行為與精神共同體之間的關係。在美國他獲得瞭政治的常識理解,而這是德國傳統內缺乏的東西;在法國,他發現瞭讓·博丹。沃格林最重要的轉型期是在50年代,他從觀念的研究轉到瞭對於象徵秩序的符號研究。他的理論核心是與鬍塞爾爭辯得來的結果,也就是“意識-實在-語言”之結。但根據最後一捲和《記憶》來判斷,他真的脫離過海德格爾嗎?對於曆史與秩序的探索,是為瞭揭示真理之顯亮性及其象徵錶達。人在意識中經驗實在,並通過語言的象徵錶達留下瞭在時間與空間內等值符號的蹤跡,這些符號共同構成瞭可稱為“曆史”的東西。 之所以他是節製的,是因為他意識到實在之秩序與象徵之秩序之間存在著真理坡度。
評分從韋伯和凱爾森那裏走齣來之後,沃格林就已經認識到政治科學的建設必須突破20世紀初盛行的Normlgik。他的博論研究交互行為與精神共同體之間的關係。在美國他獲得瞭政治的常識理解,而這是德國傳統內缺乏的東西;在法國,他發現瞭讓·博丹。沃格林最重要的轉型期是在50年代,他從觀念的研究轉到瞭對於象徵秩序的符號研究。他的理論核心是與鬍塞爾爭辯得來的結果,也就是“意識-實在-語言”之結。但根據最後一捲和《記憶》來判斷,他真的脫離過海德格爾嗎?對於曆史與秩序的探索,是為瞭揭示真理之顯亮性及其象徵錶達。人在意識中經驗實在,並通過語言的象徵錶達留下瞭在時間與空間內等值符號的蹤跡,這些符號共同構成瞭可稱為“曆史”的東西。 之所以他是節製的,是因為他意識到實在之秩序與象徵之秩序之間存在著真理坡度。
評分簡單易懂,深入淺齣,不要迷信作者,也不要迷信譯者,更不要迷信編者,直麵作者的文字是理解他的最佳方式。
評分簡單易懂,深入淺齣,不要迷信作者,也不要迷信譯者,更不要迷信編者,直麵作者的文字是理解他的最佳方式。
针对王炜就这个译本所写的《对比徐志跃译本》的评论,大菠萝老师作为译者,有必要回应一下。 首先,由于不可描述的原因,这个译本删掉了沃格林对于马克思、马克思主义、马克思主义者及共产主义的许多评论,这是特令人沮丧和遗憾的,期待在更宽松的出版环境中推出完整的译本。 ...
評分沃格林《自传性反思》(徐志跃译,华夏出版社,2009)第98页第二行的“迷津”,原文是maze,应该译作“迷宫”吧。 徐氏也真是的,连摆在面前的究竟是“迷宫”还是“迷津”都傻傻地分不清,就要带领人们穿越,以至于其追随者们真正穿越的,大概是徐氏的低级错误的语言所形成的充...
評分 評分针对王炜就这个译本所写的《对比徐志跃译本》的评论,大菠萝老师作为译者,有必要回应一下。 首先,由于不可描述的原因,这个译本删掉了沃格林对于马克思、马克思主义、马克思主义者及共产主义的许多评论,这是特令人沮丧和遗憾的,期待在更宽松的出版环境中推出完整的译本。 ...
評分沃格林《自传性反思》(徐志跃译,华夏出版社,2009)第98页第二行的“迷津”,原文是maze,应该译作“迷宫”吧。 徐氏也真是的,连摆在面前的究竟是“迷宫”还是“迷津”都傻傻地分不清,就要带领人们穿越,以至于其追随者们真正穿越的,大概是徐氏的低级错误的语言所形成的充...
Autobiographical Reflections pdf epub mobi txt 電子書 下載 2024