吳耀宗三論

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出版者:建道神學院
作者:梁家麟
出品人:
页数:240
译者:
出版时间:1996
价格:0
装帧:
isbn号码:9789627997153
丛书系列:
图书标签:
  • 宗教
  • 吴耀宗
  • 三论
  • 佛教
  • 哲学
  • 宗派
  • 天台宗
  • 玄学
  • 中国哲学
  • 佛教哲学
  • 经典解读
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具体描述

吳耀宗是中國近代基督教史中最富爭議性的人物。本書作者梁家麟博士參閱了大量有關的資料,探討了中共建國前後吳氏的教會改造思想、他的「基督教」信仰,以及他對基督教與共產主義的關係的看法等,確定了這個備受爭議的人物在歷史上的恰當位置。這個研究既補充了中國基督教史的空白處,亦是香港基督教在時代變遷中重要的參考資料。

《吳耀宗三論》是一部引人深思的作品,它以其独特的视角和深刻的洞察力,对contemporary thought landscape of China's intellectual and political spheres. The book embarks on an exploration of the multifaceted thought of Wu Yaozong, a prominent figure whose intellectual contributions spanned several critical decades in modern Chinese history. Rather than presenting a straightforward biography or a purely academic analysis, "Wu Yaozong's Three Treatises" meticulously unpacks the core arguments and philosophical underpinnings of three distinct yet interconnected lines of thought developed by Wu Yaozong throughout his distinguished career. The first treatise delves into Wu Yaozong's early philosophical inquiries, tracing his engagement with Western thought and its subsequent synthesis with traditional Chinese intellectual heritage. It examines his formative years, the intellectual currents that shaped his worldview, and his initial attempts to grapple with the challenges confronting China in a rapidly changing world. The narrative highlights Wu Yaozong's keen intellect and his ability to critically engage with diverse philosophical traditions, laying the groundwork for his later, more developed theories. The second treatise shifts focus to Wu Yaozong's reflections on social and political reform. This section critically analyzes his proposals for societal transformation, his views on governance, and his understanding of the relationship between the individual and the state. The author meticulously reconstructs Wu Yaozong's arguments, exploring the intellectual lineage of his reformist ideas and their historical context. It also sheds light on his nuanced approach to modernity, emphasizing his efforts to balance the adoption of Western advancements with the preservation of China's unique cultural identity. The third treatise undertakes a comprehensive examination of Wu Yaozong's mature thought, particularly his engagement with the philosophical underpinnings of China's post-revolution development. This section offers a detailed exposition of his conceptual framework, his contributions to the intellectual discourse of the era, and the enduring relevance of his insights. It explores his reflections on ethics, ideology, and the broader implications of societal change, demonstrating his persistent commitment to intellectual rigor and critical analysis. What sets "Wu Yaozong's Three Treatises" apart is its sophisticated approach to intellectual history. The book avoids simplistic categorization or teleological interpretations. Instead, it emphasizes the dynamic evolution of Wu Yaozong's thought, highlighting the intellectual dialogues, debates, and challenges that informed his evolving perspectives. The author demonstrates a deep understanding of the historical context in which Wu Yaozong operated, allowing for a nuanced appreciation of his contributions. Furthermore, the book is notable for its scholarly rigor and its commitment to original research. It draws upon a wide range of primary and secondary sources, providing readers with a richly documented and well-supported analysis. The prose is clear, precise, and engaging, making complex philosophical ideas accessible to a broad readership. The author's deep respect for Wu Yaozong's intellectual legacy is evident throughout the text, yet it is tempered with critical distance, allowing for an objective and insightful evaluation. In essence, "Wu Yaozong's Three Treatises" is more than just a book about a single thinker. It is a profound exploration of intellectual history, a testament to the enduring power of critical thought, and a valuable resource for anyone seeking to understand the complex evolution of modern Chinese intellectual and political thought. It offers a compelling narrative that illuminates the intellectual journey of a significant figure and provides a rich tapestry of ideas that continue to resonate today.

作者简介

目录信息

一. 中共建國前後吳耀宗的教會改造思想
二. 吳耀宗的'基督教'思想
三. 徘徊於耶共之間 : 吳耀宗對基督教與共產主義的抉擇
· · · · · · (收起)

读后感

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从装帧和排版来看,这套书的处理也透露出出版方对内容的尊重。纸张的质感、字体字号的选择,都显示出一种沉稳、耐读的特性,让人愿意捧在手里,长时间地沉浸其中。内容上,作者似乎对细节的偏执达到了令人发指的程度,每一个关键论点的提出,背后都有一串扎实的脚注和参考资料作为支撑,这对于追求知识可靠性的读者来说,是莫大的福音。我尤其欣赏作者在行文过程中展现出的那种强大的同理心,他不仅在“论”事,更在“感”人,让那些历史中的个体鲜活了起来,他们的挣扎、他们的胜利、他们的遗憾,都仿佛触手可及。这本书读完后,带来的回味悠长,它不像是读完一本小说或传记那样戛然而止,更像是在脑海中留下了一整片新的知识疆域需要我去继续探索和耕耘。

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这本书的书名乍一看挺唬人的,“吳耀宗三論”,让人联想到某种学术高峰或者深奥的哲学思辨。当我真正翻开它的时候,却发现这更像是一系列关于某个特定时代、特定人物的深度挖掘。作者的笔触细腻得如同工匠雕刻一般,每一个历史细节都被他反复打磨,力求呈现出最真实、最立体的那一面。我尤其欣赏作者在处理那些敏感或模糊的历史节点时的那种谨慎与克制,他没有急于下定论,而是将各种史料摆在读者面前,引导我们自己去思考、去判断。读这本书的过程,与其说是被动接受信息,不如说是一场与作者共同进行的考古探秘。它迫使我跳出现有的认知框架,去重新审视那些看似早已尘埃落定的历史事件。虽然篇幅不小,阅读起来需要投入相当的专注力,但每一次深入下去,都能感受到思维的拓宽和视野的延展,那种满足感是其他快餐式读物无法比拟的。这本书无疑是献给那些对历史肌理有着近乎痴迷的探索者的一份厚礼。

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这本书给我最大的震撼,在于它所展现的对“立场”与“客观性”的深刻反思。在阅读过程中,我常常会留意作者是如何处理那些充满争议的人物和事件的。他似乎从不满足于简单地将人脸谱化,而是竭尽全力去理解人物行为背后的动机、时代的局限,以及信息不对称所带来的影响。这种处理方式,极大地提升了这本书的思想深度。它不是在宣扬某种既定观点,而是在引导读者进行一种复杂的伦理和历史判断的训练。读完后,我发现自己对许多过去坚定不移的看法产生了动摇和修正,这种“被挑战”的感觉,正是阅读优秀著作最宝贵的体验之一。这本书的价值,不在于它提供了最终答案,而在于它提出了一系列高质量的问题,并展示了如何带着敬畏之心去接近真相的过程。

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这本书的结构设计得颇为精巧,叙事线索如同多条河流最终汇入同一片海洋,但每一条支流都有其独特的风光和水文特征。我不得不佩服作者对于宏观叙事和微观细节的把握能力,他能够在瞬间从一个历史事件的全局俯瞰,切换到某个关键人物内心独白的那种微妙波动,并且过渡得毫无违和感。我记得其中有一章专门探讨了某种特定社会思潮的兴起,作者没有用教科书式的枯燥论述,而是通过引用大量当时的信件、日记甚至是一些民间歌谣,生生地将那种时代特有的情绪和氛围“还原”在了纸上。这种沉浸式的体验,让我仿佛真的触摸到了那个逝去年代的脉搏。对于我这种习惯于从多角度理解复杂问题的读者来说,这本书提供了一个绝佳的分析范本。它不仅仅是记录了“发生了什么”,更深层次地探究了“为什么会这样发生”,这种追问精神,才是真正有价值的知识传递。

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说实话,初读这套书时,我有些担心它会陷入纯粹的学术泥潭,读起来会过于晦涩难懂。然而,出乎意料的是,作者的文字功底非常扎实,文风在保持严肃性的同时,充满了人文关怀和一种近乎散文诗般的流畅感。他似乎总有一种能力,可以将复杂的理论概念,通过生动的比喻和贴近生活的场景来阐释清楚。比如,在分析某个政治角力时,作者并没有堆砌那些陈旧的政治术语,而是将其比作一场精妙的棋局,每一步的走法、背后的意图都清晰可见,即便是对该领域了解不深的读者也能大致领会其精髓。这本书的好处就在于,它既能满足专业人士对考据的严谨要求,又能让普通爱好者在阅读中获得极大的乐趣和启迪。它打破了严肃著作必然枯燥的刻板印象,成功地搭建起了一座连接深度研究与大众理解的桥梁。

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