Weapons of the Weak

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James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.

出版者:Yale University Press
作者:James C. Scott
出品人:
页数:392
译者:
出版时间:1987-9-10
价格:USD 24.00
装帧:Paperback
isbn号码:9780300036411
丛书系列:
图书标签:
  • 社会学 
  • 人类学 
  • Scott 
  • 比较政治 
  • 政治 
  • 历史 
  • 阶级斗争 
  • 英文原版 
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Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.

具体描述

读后感

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《弱者的武器》(农民反抗的日常形式这个副标题在中国被阉割了)是我看的第一本国外社会学的实地调查的著作,不知道是国外的社会学家写书喜欢引论文和注批注的传统还是其他原因,如同《新教伦理与资本主义精神》将近2/3的注释长度令读者陷入了一种“恶性肿胀的批注之荼毒”...  

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《弱者的武器》(农民反抗的日常形式这个副标题在中国被阉割了)是我看的第一本国外社会学的实地调查的著作,不知道是国外的社会学家写书喜欢引论文和注批注的传统还是其他原因,如同《新教伦理与资本主义精神》将近2/3的注释长度令读者陷入了一种“恶性肿胀的批注之荼毒”...  

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在《弱者的武器》中斯科特讨论村庄政治,农民作为弱势群体在社会中处于边缘地位,但这种边缘地位并非专属于农民,在城市中也存在着这样很大一圈这样的人。   读大学时和好朋友经常会在一起聊天,我们一个来自西部的三线城市一个来自西部农村,但都在一线城市读书,每天穿...  

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作者对东南亚农民做了实地考察,有小农生活的面对面描述,也有翔实的数据资料。斯科特关注的是贫困地区的阶级关系,尤其是受剥削者如何应对种种压榨的力量。在社会中处于长期的弱势地位,在政治上成为陪衬和工具,农民受到剥削、压迫是毋庸置疑的,但他们的反抗却成为疑问...  

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在《弱者的武器》中斯科特讨论村庄政治,农民作为弱势群体在社会中处于边缘地位,但这种边缘地位并非专属于农民,在城市中也存在着这样很大一圈这样的人。   读大学时和好朋友经常会在一起聊天,我们一个来自西部的三线城市一个来自西部农村,但都在一线城市读书,每天穿...  

用户评价

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很粗略的过了中文版,因为距离课堂讨论的DDL只有一天了。英文版大致翻了下,好写response。好在对于斯科特在中国的衍生品还算熟悉,总算能交差。不过这次的讨论主要围绕政治学学者如何用semiotic practice的方法,如何理解文化这种dialetical relationship between practices and systems of significations, 以及民族志调查与社会科学所要求的parsimonious, general的理论之间的对接。趁着写response, 又重新梳理了下近几年中外对于土改、集体化的口述史研究,感觉清晰了一点。

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“Everyday forms of peasant resistance”这个解释真的有意义吗?我的质疑来自三个方面。第一,农民的Weapons of the Weak到底与其他社会生活中出现的各种各样的类似现象有着什么样的区别?还是说,作者只想描述一种现象,而并非想要提出一种有边界的理论。第二,Weapons of the Weak这个现象真的足够政治吗?或者说,这个现象在政治上有意义吗?把它们解释成为阶级的反抗,这似乎才是真地强加给了农民一种虚假意识。第三,弱者真的拥有武器吗?这个武器对统治者产生的威胁是真的具有挑战性吗?Weapons of the Weak能够产生可置信的威胁吗?

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沉着等待,微权利的一种乡野观察。

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[PKU/E2-1]D423.38/Sco84|文化中心。

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画风马上就变了。应该算是采用民族志法研究抗争的早期学者。

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