Barbarism pdf epub mobi txt 電子書下載 2024

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Michel Henry

Continuum

Scott Davidson

2012-8-30

168

USD 24.95

Paperback

9781441132659

圖書標籤: Henry 野蠻生命現象學哲學 Henry,Michel 2016

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发表于2024-11-04

Barbarism epub 下載 mobi 下載 pdf 下載 txt 電子書下載 2024

Barbarism pdf epub mobi txt 電子書下載 2024

圖書描述

This is the first English-language translation of Michel Henry's compelling philosophical critique of capitalism, technology and education. "Barbarism" represents a critique, from the perspective of Michel Henry's unique philosophy of life, of the increasing potential of science and technology to destroy the roots of culture and the value of the individual human being. For Henry, barbarism is the result of a devaluation of human life and culture that can be traced back to the spread of quantification, the scientific method and technology over all aspects of modern life. The book develops a compelling critique of capitalism, technology and education and provides a powerful insight into the political implications of Henry's work. It also opens up a new dialogue with other influential cultural critics, such as Marx, Heidegger and Husserl. First published in French in 1987, "Barbarism" aroused great interest as well as virulent criticism. Today the book reveals what for Henry is a cruel reality: the tragic feeling of powerlessness experienced by the cultured person. Above all he argues for the importance of returning to philosophy in order to analyse the root causes of barbarism in our world. "The Continuum Impacts" are seminal works by the finest minds in contemporary thought, including Adorno, Badiou, Derrida, Heidegger and Deleuze. They are works of such power that they changed the philosophical and cultural landscape when they were first published and continue to resonate today. They represent landmark texts in the fields of philosophy, popular culture, politics and theology.

Barbarism 下載 mobi epub pdf txt 電子書

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圖書目錄

Barbarism pdf epub mobi txt 電子書下載

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用戶評價

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如果說美國的學術暢銷書是布魯姆的“走嚮封閉的美國精神”的話，那麼法國同性質的就是亨利的“野蠻主義”，然而亨利的哲學修養不知道比布魯姆高到哪裏去瞭。亨利認為對生命的否認是當今時代的野蠻主義，而最大的敵人是伽利略以來的科學主義原則與媒介的發展，這種客觀化否定生命現象，在哲學中的錶現就是精神分析和馬剋思主義以及社會學中的行為主義，它們背叛瞭哲學關注不可見的隱秘的生命的那一部分，將社會與個人區分開來，試圖用科學的方式對此加以分析，在亨利看來他們分析的實際上隻是生命的錶現（錶現的錶現），而忽視瞭生命本身，生命是用言語和邏輯無法描述的真正重要的部分。無疑亨利的這些原則會遭到福柯的反對，因為人是否有那個不可被還原的隱秘的生命仍然是值得懷疑的，這裏亨利仍然遵循著現象學第四原則：還原多少，給予多少。

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