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In the end, tolerance is a matter of community, of communication, and of commensurability, since the tolerance of a society is dependent upon the least tolerant - and usually the most faithful - group. This short letter of Locke only kicks off a tedious debate, yet several hundred years later, his concern is not sorted but worsened.

In the end, tolerance is a matter of community, of communication, and of commensurability, since the tolerance of a society is dependent upon the least tolerant - and usually the most faithful - group. This short letter of Locke only kicks off a tedious debate, yet several hundred years later, his concern is not sorted but worsened.

In the end, tolerance is a matter of community, of communication, and of commensurability, since the tolerance of a society is dependent upon the least tolerant - and usually the most faithful - group. This short letter of Locke only kicks off a tedious debate, yet several hundred years later, his concern is not sorted but worsened.

写得铿锵有力嘛！一句话总结：只要爱的是上帝，想咋信咋信随便来，当官的没资格管（上帝都没发话呢）。BUT，无神论是不行滴！！

In the end, tolerance is a matter of community, of communication, and of commensurability, since the tolerance of a society is dependent upon the least tolerant - and usually the most faithful - group. This short letter of Locke only kicks off a tedious debate, yet several hundred years later, his concern is not sorted but worsened.

【按语：《论宗教宽容》于1689首先以拉丁文在荷兰发表，同年就被译为英文出版。本来是洛克写给密友Philipp van Limborch的信函，后者在没有知会洛克的情况下，就先拿去发表了。虽然是一篇很短的文章，却阐述了精深的思想，并不太容易阅读。 洛克指出，信仰在于德性和虔诚、在...  

第一次看宗教方面的书，洛克这个人听说过，但是只停留在听说的层面上，只知道他是一个哲学家、律师，并且在哲学上很有建树。这本书是写给一个声称是论辩派首领的朋友，主题就是书名，宣扬宗教自由，反对利用神的名义去欺骗、迫害所谓的异教徒。整本书只是一封信，大约有二...