The Life Divine first appeared serially in the monthly review Arya between August 1914 and January 1919. Each instalment was written immediately before its publication. In 1939 and 1940 Sri Aurobindo revised The Life Divine for book publication. The first volume of the revised version, consisting of the first twenty-seven chapters of the Arya text, along with a newly written twenty-eighth chapter, was published in November 1939. The revision of all but two of the Arya chapters was light. The second volume of the revised version was published in July 1940. The revision of this volume was extensive. Eight Arya chapters were discarded and seventeen considerably revised, while twelve new chapters were written. Volume I was reprinted in 1943 and 1947, Volume II in 1944. A one-volume edition was brought out in the United States in 1949. New editions were published in India in 1955, 1970 and 2001, and in the United States in 1990. The editions of 1970 and 1990 were reprinted many times.
The present edition has been checked against all editions published before 1950 and, when necessary, the author’s manuscripts.
神圣人生论激发人的能动性,这是奥罗宾多所以被称为圣哲,除了哲理的深度和综合性以外的一个重要原因。 一性与同一性不同。一体性中可以有不同,但心思往往把一体性理解为同一性。 真理不是一个观念,一个理念,而是一个事实,是精神的实际经验,对真相的亲自感知。 人的人格有...
评分神圣人生论激发人的能动性,这是奥罗宾多所以被称为圣哲,除了哲理的深度和综合性以外的一个重要原因。 一性与同一性不同。一体性中可以有不同,但心思往往把一体性理解为同一性。 真理不是一个观念,一个理念,而是一个事实,是精神的实际经验,对真相的亲自感知。 人的人格有...
评分神圣人生论激发人的能动性,这是奥罗宾多所以被称为圣哲,除了哲理的深度和综合性以外的一个重要原因。 一性与同一性不同。一体性中可以有不同,但心思往往把一体性理解为同一性。 真理不是一个观念,一个理念,而是一个事实,是精神的实际经验,对真相的亲自感知。 人的人格有...
评分 评分神圣人生论激发人的能动性,这是奥罗宾多所以被称为圣哲,除了哲理的深度和综合性以外的一个重要原因。 一性与同一性不同。一体性中可以有不同,但心思往往把一体性理解为同一性。 真理不是一个观念,一个理念,而是一个事实,是精神的实际经验,对真相的亲自感知。 人的人格有...
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