'I am not a man, I am dynamite.' Ecce Homo is an autobiography like no other. Deliberately provocative, Nietzsche subverts the conventions of the genre and pushes his philosophical positions to combative extremes, constructing a genius-hero whose life is a chronicle of incessant self-overcoming. Written in 1888, a few weeks before his descent into madness, the book sub-titled 'How To Become What You Are' passes under review all Nietzsche's previous works so that we, his 'posthumous' readers, can finally understand him aright, on his own terms. He reaches final reckonings with his many enemies - Richard Wagner, German nationalism, 'modern men' in general - and above all Christianity, proclaiming himself the Antichrist. Ecce Homo is the summation of an extraordinary philosophical career, a last great testament to Nietzsche's will. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
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尽管张念东和凌素心两位学者是研究尼采的专家，但我不得不说：这本书他们没译好。 比如序言二节中，“相应地剥夺了现实性的价值”“虚构的世界和现实性”……说“现实”不就得了，干嘛老加个拗口的“性”呢？ 序言四节，“它来自真理核心财富的深处”。什么叫“真理核心财富...
評分现在你们了解我了吧？说完尼采就疯了； 尼采和李嘉诚都幼年丧父艰辛长大， 尼采理性到疯狂形而上，自利自强自律以建立无我追求自我， 李嘉诚理性到极致形而下，自利自强自律以建立自我追求忘我； 尼采蔑视金钱追求出名高呼上帝死了， 李嘉诚喜爱金钱闷声发大财低喊不赚最后一个...
評分他咒骂教士就像一些人咒骂毒鸡汤。教人勇敢地直面现实，丑恶，洞悉因果，不存侥幸。像鲁迅，难怪鲁迅曾推崇过他。但到底是因为鲁迅觉得他和自己心有戚戚，还是因为我先知道鲁迅而在看到他的此刻觉得他与鲁迅有本质上的一致呢？ 从这个意义上说，道德是控制良民的枷锁，是统治者...
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