Creative Evolution

Creative Evolution pdf epub mobi txt 電子書 下載2025

出版者:Book Jungle
作者:Henri Bergson
出品人:
頁數:286
译者:
出版時間:2009-11-04
價格:USD 18.95
裝幀:Paperback
isbn號碼:9781438528175
叢書系列:
圖書標籤:
  • 哲學 
  • 記憶研究 
  • 社會學 
  • 法理學 
  • HenriBergson 
  •  
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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: changes; and even if the cause of the variation is of a psychological nature, we can hardly call it an effort, unless we give a very unusual extension to the meaning of the word. The truth is, it is necessary to dig beneath the effort Innk for a dpppfr cruise. This is especially necessary, we believe, if we wish to get at a cause of regular hereditary variations. We are not going to enter here into the controversies over the transmissibility of acquired characters; still less do we wish to take too definite a side on this question, which is not within our province. But we cannot remain completely indifferent to it. Nowhere is it clearer that philosophers can not to-day content themselves with vague generalities, but must follow the scientists in experimental detail and discuss the results with them. If Spencer had begun by putting to himself the question of the heredita- bility of acquired characters, his evolutionism would no doubt have taken an altogether different form. If (as seems probable to us) a habit contracted by the individual were transmitted to its descendants only in very exceptional cases, all the Spencerian psychology would need re-making, and a large part of Spencer's philosophy would fall to pieces. Let us say, then, how the problem seems to us to present itself, and in what direction an attempt might be made to solve it. After having been affirmed as a dogma, the transmissibility of acquired characters has been no less dogmatically denied, for reasons drawn o priori from the supposed nature of germinal cells. It is well known how Weismann was led, by his hypothesis of the continuity of the germ-plasm, to regard the germinal cells ? ova and spermatozoa ? as almost independent of the somatic cells. Starting from this, it has been claimed, and is still claime...

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用生物学知识企图探索人类思维的发展源流,植物进化趋向静止,动物进化趋向运动。前者是本能的道路,后者是智能的道路。人类为了发展智能,而牺牲了本能,和物质结合,走向了创造和改造世界的道路。虽然作者序言称物理化学研究的是原子等死去之物,而人文学科才关注的是活着的...  

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柏格森的进化论,准确地讲,并不是evolution,而是transformism,演变论。他不想在细致地考察生物之演变中夹杂哪怕一丁点的人为设想。 他对前辈们的批评,集中在:用“机械论”“目的论”等观念来分解、描述生命的演变,不能真实地考察生命演变,因为做完分解的工作之后,就只...  

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生命就是从这个决定论的机械世界中越狱成功的那世界本身的不安分的一面,所谓的“原始冲动”就是代表着从确定到不确定的,从有序到无序,从必然到自由的那种能量传递的倾向。 经历几十亿年的发展,生命得以产生并且以智慧的形态达到巅峰,漫长的过程,宣告生命不是目的论的产...  

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【整体与偏见】(1) 本原不可知(否定式、自有、无限):I am Who I am 归向本原的方法: 多元多视角(法)互补共存(不可同构-通约-简约-取代-合并、互补-盲人摸象、保持原汁原味:):)、消除元视角)、因为本原-世界可能具有这样一种深奥性质:即对于不同的视角、世界会呈现完全不同...  

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柏格森哲学的难懂在于他的暧昧不清,当初罗素和萨特不待见他的原因也是这样,因为无论在文体上还是在选词上都实在太暧昧了,一个词的使用范畴很容易滑进另一个领域,且他的哲学属于旧形而上学和新形而上学青黄不接那段,不好拿捏啊。 反对柏格森就是认同柏格森,谁叫他的创...  

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