图书标签: 人类学  文化研究  场所论   

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'Empire, considered as a 'totalitarian' universe, is never a non-place. On the contrary, the image associated with it is that of a universe where nobody is ever alone, where everyone is under close control, where the past as such is rejected (has been swept away).' (p92)

'Empire, considered as a 'totalitarian' universe, is never a non-place. On the contrary, the image associated with it is that of a universe where nobody is ever alone, where everyone is under close control, where the past as such is rejected (has been swept away).' (p92)

'Empire, considered as a 'totalitarian' universe, is never a non-place. On the contrary, the image associated with it is that of a universe where nobody is ever alone, where everyone is under close control, where the past as such is rejected (has been swept away).' (p92)

'Empire, considered as a 'totalitarian' universe, is never a non-place. On the contrary, the image associated with it is that of a universe where nobody is ever alone, where everyone is under close control, where the past as such is rejected (has been swept away).' (p92)

'Empire, considered as a 'totalitarian' universe, is never a non-place. On the contrary, the image associated with it is that of a universe where nobody is ever alone, where everyone is under close control, where the past as such is rejected (has been swept away).' (p92)

Marc Auge写作这个文本主要是为了建立一种关于当代空间实践的人类学。人类学长期是研究“the others”的，往往是原始部落与海岛居民这类被建构，想象出来的相对遗世独立的人群。Auge将人类学的方法与对象带到了当代的日常世界。他认为如果前现代的历史与场所（区域的，城市的，...  

看了几篇书评都是捧得，发现这篇居然用有点刻薄的语调进行了近乎全盘的否定。 他认为奥吉的书只是说现代城市没有提供生活的场所，但是没有对比，只有（没解释过的）悖论，也没有给自己的理论留讨论验证的空间和证明的线索以及改变的可能。 因为奥吉说到场所的三个特点是relati...  

距这本书出版如今快30年过去了，当我们渐渐开始习惯城市里越来越多的所谓非场所，又是另外一片光景了。当流动性变大，人们频繁往返于城市之间，可能最让人有熟悉感觉的恰恰是机场，购物中心这些布局相似，充斥着麦当劳星巴克等统一商业符号的空间。对于执着传统空间场所的人来...