具体描述
作者简介
目录信息
8
The Analysis of Mystertum
25
Analogies and Associated Feelings
42
The Numinous in the Old Testament
74
The Numinous in the New Testament
85
The Numinous in Luther
97
Chap page XVII The Holy as an a pbiobi Categoby Part II
140
The Manifestations of the Holy and the Faculty of Divination
147
Divination in Primitive Christianity
159
Divination in Christianity today
167
Summary and Conclusion
179
Chrysostom on the Inconceivable in God
183
The Numinous in Poetry Hymn and Liturgy
191
Original Numinous Sounds
194
Spirit and Soul as Numinous Entities
198
The SupraPersonal in the Numinous
201
The Mystical Element in Luthers Conception of Faith
209
Signs Following
212
Silent Worship
216
A Numinous Experience of John Ruskin
221
The Expression of the Numinous in English
222
The Resurrection as a Spiritual Experience
226
table of contents
233
INDEX
235
· · · · · · (收起)
读后感
这本书透彻地分析了宗教的non-rational feelings, 即awe, dread, shudder; overpowering (个体觉得自己是nothingness，完全臣服）；uncanny, foreign, the wholly other, mystery, unnatural; fascination, attraction, reverence等等，这不同于宗教的rational feelings（比如...
这本书透彻地分析了宗教的non-rational feelings, 即awe, dread, shudder; overpowering (个体觉得自己是nothingness，完全臣服）；uncanny, foreign, the wholly other, mystery, unnatural; fascination, attraction, reverence等等，这不同于宗教的rational feelings（比如...
这本书透彻地分析了宗教的non-rational feelings, 即awe, dread, shudder; overpowering (个体觉得自己是nothingness，完全臣服）；uncanny, foreign, the wholly other, mystery, unnatural; fascination, attraction, reverence等等，这不同于宗教的rational feelings（比如...
这本书透彻地分析了宗教的non-rational feelings, 即awe, dread, shudder; overpowering (个体觉得自己是nothingness，完全臣服）；uncanny, foreign, the wholly other, mystery, unnatural; fascination, attraction, reverence等等，这不同于宗教的rational feelings（比如...
这本书透彻地分析了宗教的non-rational feelings, 即awe, dread, shudder; overpowering (个体觉得自己是nothingness，完全臣服）；uncanny, foreign, the wholly other, mystery, unnatural; fascination, attraction, reverence等等，这不同于宗教的rational feelings（比如...
用户评价
“这时，就在/遮挡我视线的峭壁后面，露出/一巨大的山峰，凶险而巨大，似乎/在自由意志的支配下，将那黑色的/头颅扬起。…但是，看到/那个景象之后，一种对未知/生命形态的朦胧不清的意识/持续多日在我脑海中激荡/黑暗将侵没我的思绪，那是/无物的空寂，或称他茫茫废墟;/消失的是那些熟悉的形象：树木的/倩影，海与天的美景，以及田野的/碧绿，只剩下巨大超凡的形状/其生命有别于人类，白天在我心灵中/移游，夜晚来骚扰我梦乡的安谧。”(丁译《序曲》卷一 376-400行 偷船片段)，一例earliest manifestation of the numinous as feeling response。不懂作者如何能从个体程度有别的“入神”(divination)能力切入神圣的外在表徵。又及附录只读了八九十。
在Schleiermacher之后又发现了Rudolf Otto，对于已经定下的Final Paper主题来说真是悲喜交加 ><
我⑧喜欢这本书
我⑧喜欢这本书
作者的基督教优越感还是相当强，全书结尾几乎sermon语气。把the holy中non-rational的部分抽丝剥茧般命名、分析、对比，功夫确实了得，简直是to name the ineffable
