Worlds at War

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Anthony Pagden has published widely on both Spanish and European history and has worked as a translator and as a publisher in addition to his many academic posts. He taught at the Universities of Oxford, Cambridge, and Harvard before a professorship at Johns Hopkins University, and he is currently Distinguished Professor of Political Science and History at the University of California, Los Angeles.

出版者:Oxford University Press, USA
作者:Anthony Pagden
出品人:
頁數:576
译者:
出版時間:2009-07-16
價格:USD 32.49
裝幀:Paperback
isbn號碼:9780199569779
叢書系列:
圖書標籤:
  • 曆史 
  • history 
  •  
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The differences that divide West from East go deeper than politics, deeper than religion, argues Anthony Pagden. To understand this volatile relationship, and how it has played out over the centuries, we need to go back before the Crusades, before the birth of Islam, before the birth of Christianity, to the fifth century BCE. Europe was born out of Asia and for centuries the two shared a single history. But when the Persian emperor Xerxes tried to conquer Greece, a struggle began which has never ceased. This book tells the story of that long conflict. First Alexander the Great and then the Romans tried to unite Europe and Asia into a single civilization. With the conversion of the West to Christianity and much of the East to Islam, a bitter war broke out between two universal religions, each claiming world dominance. By the seventeenth century, with the decline of the Church, the contest had shifted from religion to philosophy: the West's scientific rationality in contrast to those sought ultimate guidance it in the words of God. The eighteenth and nineteenth centuries witnessed the disintegration of the great Muslim empires - the Ottoman, the Mughal, and the Safavid in Iran - and the increasing Western domination of the whole of Asia. The resultant attempt to mix Islam and Western modernism sparked off a struggle in the Islamic world between reformers and traditionalists which persists to this day. The wars between East and West have not only been the longest and most costly in human history, they have also formed the West's vision of itself as independent, free, secular, and now democratic. They have shaped, and continue to shape, the nature of the modern world.

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该书2008荣获美国近东政策研究所图书奖获奖作品,被称为“文明的冲突”历史细节版,可以说在看待东西方冲突上,是比较典型的西方观。 书中的两个世界,主要是西方与东方,但此分划经常处于变动之中,尤其是中国始终不包括在此处的东方之中。 根据作者的观点,东西方的冲突始终...  

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1.东西方划分是文化上的意义。早期可能西方意味着贫穷,但却是反奴役的自由和反专制的法治。与东方的对立,凸显西方自身的形象。希腊人的高傲,蛮族没有理性,所以被奴役,所以不能称为完全意义上的人,希腊的城邦具有封闭性。2、土耳其的文明开化要比远东早得多,历程与满清类...  

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从现代的反恐怖主义战争,追溯到中世纪的十字军东征,甚至到遥远的希波战争,东西方之间似乎一直有一股“永恒的敌意”在搅动着世界的格局。这场文明的冲突绵延了两千多年,似乎仍有不绝的余劲。 对于这股“永恒的敌意”,美国洛杉矶加利福尼亚大学的政治科学和历史学杰出教授安...  

評分

1.东西方划分是文化上的意义。早期可能西方意味着贫穷,但却是反奴役的自由和反专制的法治。与东方的对立,凸显西方自身的形象。希腊人的高傲,蛮族没有理性,所以被奴役,所以不能称为完全意义上的人,希腊的城邦具有封闭性。2、土耳其的文明开化要比远东早得多,历程与满清类...  

評分

1.东西方划分是文化上的意义。早期可能西方意味着贫穷,但却是反奴役的自由和反专制的法治。与东方的对立,凸显西方自身的形象。希腊人的高傲,蛮族没有理性,所以被奴役,所以不能称为完全意义上的人,希腊的城邦具有封闭性。2、土耳其的文明开化要比远东早得多,历程与满清类...  

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