In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice -- norms which are difficult for some to accept as legitimate since they are in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of the dual commitments to human rights and sovereign self-determination. Her second lecture develops this idea in detail, with special reference to recent developments in Europe (for example, the banning of Muslim head scarves in France). The EU has seen the replacement of the traditional unitary model of citizenship with a new model that disaggregates the components of traditional citizenship, making it possible to be a citizen of multiple entities at the same time.The volume also contains a substantive introduction by Robert Post, the volume editor, and contributions by Bonnie Honig (Northwestern University), Will Kymlicka (Queens University), and Jeremy Waldron (Columbia School of Law).
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第一讲算是阉割版的康德，第二讲类似廉价版的哈贝马斯。作者的论证太一般化，搞得iteration和jurisgenerative politics就像万能药来和稀泥
评分世界主义作为正义的规范，“规范”这词吊诡，既非道德，也非法律，还得通过民主进程内化。地域内的居民和政治实体的参与者并不相同，民主进程是政治实体的自我构成？
评分真的不是就哈贝马斯重新包装一下么……
评分第一讲算是阉割版的康德，第二讲类似廉价版的哈贝马斯。作者的论证太一般化，搞得iteration和jurisgenerative politics就像万能药来和稀泥
评分世界主义作为正义的规范，“规范”这词吊诡，既非道德，也非法律，还得通过民主进程内化。地域内的居民和政治实体的参与者并不相同，民主进程是政治实体的自我构成？
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