具体描述
This Companion is both an introduction to, and a series of thought-provoking essays on, one of the greatest of Latin poets, Lucretius. It gives equal space to Lucretius' ancient contexts and to his post-classical reception and is completely accessible to the reader who has only read Lucretius in translation.
作者简介
目录信息
Part I. Antiquity: 1. Lucretius and Greek philosophy James Warren
2. Lucretius and the Herculaneum library Dirk Obbink
3. Lucretius and Roman politics and history Alessandro Schiesaro
4. Lucretius and previous poetic traditions Monica Gale
5. Lucretian architecture: the structure and argument of the De rerum natura Joseph Farrell
6. Lucretian texture: style, metre and rhetoric in the De rerum natura E. J. Kenney
7. Lucretius and later Latin literature in antiquity Philip Hardie
Part II. Themes: 8. Lucretius and modern science Monte Johnson and Catherine Wilson
9. Moral and political philosophy: readings of Lucretius from Virgil to Voltaire Reid Barbour
10. Lucretius and the sublime James Porter
11. Religion and enlightenment in the neo-Latin reception of Lucretius Yasmin Haskell
Part III. Reception: 12. Lucretius in the middle ages Michael Reeve
13. Lucretius in the Italian Renaissance Valentina Prosperi
14. Lucretius in early modern France Philip Ford
· · · · · · (收起)
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Lucretius and Roman politics and history 一篇比较好,将卢克莱修放置在与西塞罗并列的语境里,讨论卢克莱修的政治哲学,反讽罗马的政治意识形态和内战。看《物性论》的时候,居然忘了去思考结尾瘟疫的寓意——往往是政治性的。诗学传统一篇也好,印证了我之前谈到的, Lucretius represents himself at once as the literary heir of Homer, Ennius and Empedocles,在继承里又有叛逆性的创造与重写:卢克莱修的“种子”—赫西俄德的“植物”—荷马的“士兵”——一个修辞传统的生成。
Lucretius and Roman politics and history 一篇比较好,将卢克莱修放置在与西塞罗并列的语境里,讨论卢克莱修的政治哲学,反讽罗马的政治意识形态和内战。看《物性论》的时候,居然忘了去思考结尾瘟疫的寓意——往往是政治性的。诗学传统一篇也好,印证了我之前谈到的, Lucretius represents himself at once as the literary heir of Homer, Ennius and Empedocles,在继承里又有叛逆性的创造与重写:卢克莱修的“种子”—赫西俄德的“植物”—荷马的“士兵”——一个修辞传统的生成。
Lucretius and Roman politics and history 一篇比较好,将卢克莱修放置在与西塞罗并列的语境里,讨论卢克莱修的政治哲学,反讽罗马的政治意识形态和内战。看《物性论》的时候,居然忘了去思考结尾瘟疫的寓意——往往是政治性的。诗学传统一篇也好,印证了我之前谈到的, Lucretius represents himself at once as the literary heir of Homer, Ennius and Empedocles,在继承里又有叛逆性的创造与重写:卢克莱修的“种子”—赫西俄德的“植物”—荷马的“士兵”——一个修辞传统的生成。
Lucretius and Roman politics and history 一篇比较好,将卢克莱修放置在与西塞罗并列的语境里,讨论卢克莱修的政治哲学,反讽罗马的政治意识形态和内战。看《物性论》的时候,居然忘了去思考结尾瘟疫的寓意——往往是政治性的。诗学传统一篇也好,印证了我之前谈到的, Lucretius represents himself at once as the literary heir of Homer, Ennius and Empedocles,在继承里又有叛逆性的创造与重写:卢克莱修的“种子”—赫西俄德的“植物”—荷马的“士兵”——一个修辞传统的生成。
Lucretius and Roman politics and history 一篇比较好,将卢克莱修放置在与西塞罗并列的语境里,讨论卢克莱修的政治哲学,反讽罗马的政治意识形态和内战。看《物性论》的时候,居然忘了去思考结尾瘟疫的寓意——往往是政治性的。诗学传统一篇也好,印证了我之前谈到的, Lucretius represents himself at once as the literary heir of Homer, Ennius and Empedocles,在继承里又有叛逆性的创造与重写:卢克莱修的“种子”—赫西俄德的“植物”—荷马的“士兵”——一个修辞传统的生成。