Born in Mexico in 1648, Latin America's finest baroque poet Sor Juana Ines de la Cruz spent her entire adult life in a convent. This unique dual-language collection of her works includes a famous prose piece that offers fascinating insights into the poet and the world in which she lived. Remarkable for her time, Sor Juana discusses the position of women with astonishing frankness, irony, and thinly veiled anger, issues that continue to be of concern today. How far, yet how little we have come in 300 years.
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时空里的回荡啊。Silencing in the church is not exclusively for women but for all of humankind. New Testaments将本身neutral（至少没有指定说女性innately inferior 且不能做什么什么)的教条改为gender-exclusive且仇女，silencing of women作为该传统之遗毒被Sor Juana用re-interpretation of the Apostle（本身就是一种颠覆orthodoxy的勇敢行动）+ 论证所驳斥。论点的瑕疵我感觉其实很大程度上是由于大环境对女性压迫的无力感的残留（只能说男人也要silence、女人也能创作等）
评分don't quite understand...
评分don't quite understand...
评分时空里的回荡啊。Silencing in the church is not exclusively for women but for all of humankind. New Testaments将本身neutral（至少没有指定说女性innately inferior 且不能做什么什么)的教条改为gender-exclusive且仇女，silencing of women作为该传统之遗毒被Sor Juana用re-interpretation of the Apostle（本身就是一种颠覆orthodoxy的勇敢行动）+ 论证所驳斥。论点的瑕疵我感觉其实很大程度上是由于大环境对女性压迫的无力感的残留（只能说男人也要silence、女人也能创作等）
评分“男人猪蹄论”的祖师 /读了也没用，反正永远搞不到姐姐只能用小男生代替
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