In any scale of human equivalence and comparative<br >evaluations， man has， throughout the many ages of his-<br >tory， attempted， in numerous ways and in countless in-<br >stances， to perpetuate what he believed to be a segment<br >of human immortality. Whether it was through the classical<br >arts， building a pyramid or an empire， always the human<br >motivation for immortality was apparent; to become im-<br >mortal in the eyes of all men or to become immortal in<br >some heavenly abode--as it was so constantly promised in<br >the precepts of religious systems.<br > Unique among~the histories of the world， is an entirely<br >new concept of life--evolution， and an infallible immor-<br >tality， which is now being made available， and for the first<br >time， to those persons who have long sought the correct<br >approach to this age-old question of immortality. A new<br > and totally complete Science of Life， which at once cuts<br > through the age-old Gordian knot of rhetorical dogma，<br > false creeds and credos， slays the fiery dragons of super-<br > stitious religions and lays bare， for the first time， the golden<br > future， where， upon the rung of the ladder of evolution， an<br > aspiring man can climb into one of those heavenly man-<br > sions--a Science of Life， which， for the eyes and ears of<br > mankind， is called Unarius.<br > It should be noted at this point， and again differing in<br > its origins and dispensations， Unarius is not a singular<br > effort， such as that which has started many religious<br > creeds， political factions， induced great conquests and cru-<br > sades or festooned the walls and galleries of castles and<br > museums with paintings and statuary. Unarius is， in its<br > embodiment， a host of millions of Advanced Beings; per-<br > sons from many worlds and many ages of time who have<br > climbed the evolutionary ladder to their heavenly abode;<br >and who have， in<br >personalities， corn/<br >humanitarian effol<br >nels known by th<br >particular evolutk<br >that the aspirant l<br >aid and assist an<br >there are many th~<br >assistance， attaine~<br >of the way of prel<br >the Unariun curricd<br > Finally， to take<br >time of science<br >Hosts came to eaJ<br >could best lead tt<br >bine， through him5<br >cies which were sc<br >him and in their c<br >the Light of the m<br >gathered on the e.<br > There is more-<br >this chronology; /<br >individual testimor<br >through their effc<br >sons， made the M~<br >er immediately av~<br >in tribute， and as t~<br >tained in their wot<br >you read the pa~<br >untiring efforts， he<br >the page. And th~<br >scanning the first j<br >and discrepancies;<br >uted a large share<br >clerical-like tasks.<br >smoothly.<br ><br >