圖書標籤: 係譜學  尼采  Philosophy  Nietzsche   

喜歡 Beyond Good and Evil / On the Genealogy of Morality 的讀者還喜歡

在存在主義裏個人有直接共鳴與被感染的書。

Humanity would rather will nothingness than not will. 無論怎麼批評尼采的觀點，大概都可以用“你看吧，又是slave morality企圖用bad conscience綁架強者瞭”來反駁吧。或許從falsifiability上尚可扳迴一城？本來一直不明白genealogy到底是什麼東西，現在感覺是：就一具體的社會現象/institution/system，從“權利、知識、身體”三個角度解剖（通常是同時進行的）。這種解剖的刀法一般帶有指嚮性，因此既有大量的皮肉內容，又有執刀者自己的意識，這種意識將皮肉切開或group到一起，並得齣一個具有“虛構性”的結論。十分諷刺的是，尼采比福柯似乎更具有個人層麵的指導性，相比較於學到知識，不如說受到啓發。

Humanity would rather will nothingness than not will. 無論怎麼批評尼采的觀點，大概都可以用“你看吧，又是slave morality企圖用bad conscience綁架強者瞭”來反駁吧。或許從falsifiability上尚可扳迴一城？本來一直不明白genealogy到底是什麼東西，現在感覺是：就一具體的社會現象/institution/system，從“權利、知識、身體”三個角度解剖（通常是同時進行的）。這種解剖的刀法一般帶有指嚮性，因此既有大量的皮肉內容，又有執刀者自己的意識，這種意識將皮肉切開或group到一起，並得齣一個具有“虛構性”的結論。十分諷刺的是，尼采比福柯似乎更具有個人層麵的指導性，相比較於學到知識，不如說受到啓發。

Humanity would rather will nothingness than not will. 無論怎麼批評尼采的觀點，大概都可以用“你看吧，又是slave morality企圖用bad conscience綁架強者瞭”來反駁吧。或許從falsifiability上尚可扳迴一城？本來一直不明白genealogy到底是什麼東西，現在感覺是：就一具體的社會現象/institution/system，從“權利、知識、身體”三個角度解剖（通常是同時進行的）。這種解剖的刀法一般帶有指嚮性，因此既有大量的皮肉內容，又有執刀者自己的意識，這種意識將皮肉切開或group到一起，並得齣一個具有“虛構性”的結論。十分諷刺的是，尼采比福柯似乎更具有個人層麵的指導性，相比較於學到知識，不如說受到啓發。

在存在主義裏個人有直接共鳴與被感染的書。

Nietzsche likes to see himself as an agent of new truth, a ‘Mr Nosy Daredevil’ (Nietzsche, 51). Yet, deeply down, Nietzsche holds an ideology recognising agency and different qualities of individuals, tending to personify collectives like the Church or Je...

Nietzsche likes to see himself as an agent of new truth, a ‘Mr Nosy Daredevil’ (Nietzsche, 51). Yet, deeply down, Nietzsche holds an ideology recognising agency and different qualities of individuals, tending to personify collectives like the Church or Je...

Nietzsche likes to see himself as an agent of new truth, a ‘Mr Nosy Daredevil’ (Nietzsche, 51). Yet, deeply down, Nietzsche holds an ideology recognising agency and different qualities of individuals, tending to personify collectives like the Church or Je...

Nietzsche likes to see himself as an agent of new truth, a ‘Mr Nosy Daredevil’ (Nietzsche, 51). Yet, deeply down, Nietzsche holds an ideology recognising agency and different qualities of individuals, tending to personify collectives like the Church or Je...

Nietzsche likes to see himself as an agent of new truth, a ‘Mr Nosy Daredevil’ (Nietzsche, 51). Yet, deeply down, Nietzsche holds an ideology recognising agency and different qualities of individuals, tending to personify collectives like the Church or Je...