This study explores the contestation of the public sphere by ten Islamic groups and traditions in colonial India. The groups studied here represent reformist and revivalist traditions with a significant degree of heterogeneity. They comprise seminary movements organized around a particular lead madrasa (Deobandi, Barelwi, Nadwa, Firangi Mahal, Aligarh) and revival movements attempting to increase religious awareness in ritual observance, in public life, and in politics, which this monograph closely examines. A common concern of the Islamic project in South Asia becomes discernible on looking closely at the discourses of these schools and movements and their lines of activity. Various issues which arose as a result of their activities eventually became entangled with the political awakening in India brought about by the nationalist movement led by the Indian National Congress. These challenges caused Islamic groups to formulate their own project for society and an Islamic polity in India. This project evolved over time from scholarly debates to political action and social concepts. They took up political issues related to the status of Islam in India, the Islamic world vis-a-vis the British colonial rule, the debate over the role of Islamic groups in the public sphere and the formation of an Islamic sector within which it can serve as a catalyst for a better understanding of the diverse trends and models of their interaction.
具體描述
讀後感
評分
評分
評分
評分
用戶評價
相關圖書
本站所有內容均為互聯網搜索引擎提供的公開搜索信息，本站不存儲任何數據與內容，任何內容與數據均與本站無關，如有需要請聯繫相關搜索引擎包括但不限於百度，google,bing,sogou 等
© 2025 qciss.net All Rights Reserved. 小哈圖書下載中心 版权所有