圖書標籤: 英文原版  布剋哈特   

喜歡 The Civilization of the Renaissance in Italy 的讀者還喜歡

Italian Renaissance must be called the leader of modern ages: humanism (belongs to paganism), excessive Individualism, moral corruption, supersitition, divine government (which became the foundation of Totalitarianism in 20th century), equality, etc.

Italian Renaissance must be called the leader of modern ages: humanism (belongs to paganism), excessive Individualism, moral corruption, supersitition, divine government (which became the foundation of Totalitarianism in 20th century), equality, etc.

Italian Renaissance must be called the leader of modern ages: humanism (belongs to paganism), excessive Individualism, moral corruption, supersitition, divine government (which became the foundation of Totalitarianism in 20th century), equality, etc.

Italian Renaissance must be called the leader of modern ages: humanism (belongs to paganism), excessive Individualism, moral corruption, supersitition, divine government (which became the foundation of Totalitarianism in 20th century), equality, etc.

Italian Renaissance must be called the leader of modern ages: humanism (belongs to paganism), excessive Individualism, moral corruption, supersitition, divine government (which became the foundation of Totalitarianism in 20th century), equality, etc.

读者会被布氏的眼花缭乱的资料引用眩晕，而且最关键的是这些资料你还不熟悉，基本都是古典学文献，钱钟书一定非常喜爱此书，一边读，一边狂做笔记。而布氏与钱钟书的最大区别在于他在一条条的罗列资料同时也表面自己的观点，有分析有判断。160年过去了，我们对此书的理解与掌握...  

这是关于欧洲文艺复兴时期最伟大的历史著作之一。 文艺复兴是象征着欧洲中世纪结束以及近代史开端的伟大时期，而此时也正是欧洲文化百花齐放的黄金时期，而文艺复兴也正是从意大利开始（正如现代艺术是由巴黎开始的），所以此书的重要意义不言而喻。 当然一切人类史都要从政治...  

读者会被布氏的眼花缭乱的资料引用眩晕，而且最关键的是这些资料你还不熟悉，基本都是古典学文献，钱钟书一定非常喜爱此书，一边读，一边狂做笔记。而布氏与钱钟书的最大区别在于他在一条条的罗列资料同时也表面自己的观点，有分析有判断。160年过去了，我们对此书的理解与掌握...  

在《余英時訪談錄》中，余先生提及他學習布克哈特此書的經驗，並稱花亦芬譯注本是此書最好的中譯本。按NP的說法，這是余先生把金針渡與人。於是，特意上網自臺灣買了此書來讀，也想學學余先生治史的“金針”。 我的本意，是希望順著余英時先生的指點，學習布克哈特研究義大利的...  

“下定义”是个危险的活计，和“提问题”一样，它限定了范围，拒绝了可能性，甚至还暴露了智商。所以，在“史诗”、“现代性”、“现实主义”等词汇中，混沌与光辉同时运行，语言在接近本真时仿佛又不断渐进疏离，用修辞堆积起来的经验反过来持续地被修辞所侵蚀。当布洛克谈起...