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the first chapter poses an interesting argument on ahistoricism. Overall, a critique to both Hindu nationalist "communal history" and "secularist" subaltern studies approach to history.

the first chapter poses an interesting argument on ahistoricism. Overall, a critique to both Hindu nationalist "communal history" and "secularist" subaltern studies approach to history.

the first chapter poses an interesting argument on ahistoricism. Overall, a critique to both Hindu nationalist "communal history" and "secularist" subaltern studies approach to history.

the first chapter poses an interesting argument on ahistoricism. Overall, a critique to both Hindu nationalist "communal history" and "secularist" subaltern studies approach to history.

the first chapter poses an interesting argument on ahistoricism. Overall, a critique to both Hindu nationalist "communal history" and "secularist" subaltern studies approach to history.