Buddhism was a fact of life and death during the Tokugawa period (1600-1868): every household was expected to be affiliated with a Buddhist temple, and every citizen had to be given a Buddhist funeral. The enduring relationship between temples and their affiliated households gave rise to the danka system of funerary patronage. This private custom became a public institution when the Tokugawa shogunate discovered an effective means by which to control the populace and prevent the spread of ideologies potentially dangerous to its power - especially Christianity. Despite its lack of legal status, the danka system was applied to the entire population without exception; it became for the government a potent tool of social order and for the Buddhist establishment a practical way to ensure its survival within the socioeconomic context of early modern Japan. In this study, Nam-lin Hur follows the historical development of the danka system and details the intricate interplay of social forces, political concerns, and religious beliefs that drove this "economy of death" and buttressed the Tokugawa governing system. With meticulous research and careful analysis, Hur demonstrates how Buddhist death left its mark firmly upon the world of the Tokugawa Japanese.
具體描述
讀後感
評分
評分
評分
評分
用戶評價
作者是宗教學的教授，如果從state building來看, 該如何評價danka system 呢
评分作者是宗教學的教授，如果從state building來看, 該如何評價danka system 呢
评分typical FOUCAULTIAN
评分作者是宗教學的教授，如果從state building來看, 該如何評價danka system 呢
评分作者是宗教學的教授，如果從state building來看, 該如何評價danka system 呢
相關圖書
本站所有內容均為互聯網搜索引擎提供的公開搜索信息，本站不存儲任何數據與內容，任何內容與數據均與本站無關，如有需要請聯繫相關搜索引擎包括但不限於百度，google,bing,sogou 等
© 2025 qciss.net All Rights Reserved. 小哈圖書下載中心 版权所有