In this path-breaking work, Jasbir K. Puar argues that configurations of sexuality, race, gender, nation, class, and ethnicity are realigning in relation to contemporary forces of securitization, counterterrorism, and nationalism. She examines how liberal politics serves to incorporate certain queer subjects into the fold of the nation-state, through developments including the legal recognition inherent in the overturning of anti-sodomy laws and the proliferation of more mainstream representation. These incorporations have shifted queers from their construction as figures of death (the AIDS epidemic) to subjects tied to ideas of life and productivity (gay marriage and reproductive kinship).Puar contends, however, that this tenuous inclusion of some queer subjects depends on the production of populations of Orientalized terrorist bodies. Heteronormative ideologies that the U.S. nation-state has long relied on are now accompanied by homonormative ideologies replicating narrow racial, class, gender, and national ideals. These "homonationalisms" are deployed to distinguish upright "properly hetero," and now "properly homo," U.S. patriots from perversely sexualized and racialized terrorist look-a-likes - especially Sikhs, Muslims, and Arabs - who are cordoned off for detention and deportation. Puar combines transnational feminist and queer theory, Foucauldian biopolitics, Deleuzian philosophy, and technoscience criticism, and draws from an extraordinary range of sources, including governmental texts, legal decisions, films, television, ethnographic data, queer media, and activist organizing materials and manifestos. Looking at various cultural events and phenomena, she highlights troublesome links between terrorism and sexuality: in feminist and queer responses to the Abu Ghraib photographs, in the triumphal responses to the Supreme Court's Lawrence decision repealing anti-sodomy laws, in the measures Sikh Americans and South Asian diasporic queers take to avoid being profiled as terrorists, and in what Puar argues is a growing Islamophobia within global queer organizing.
Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
我覺得Jadaliyya上說得沒錯,這些人真的就是不好好說話。
评分比東方主義在策略上高明一點。。。。
评分Homonationalism提供瞭所有總體性理論批判的魅力(和缺陷)
评分讀書會上導師激動地狂批作者沒有讀懂巴特勒,還有比較slippery的關於assemblage的運用。但是,homonationalism作為概念還是很好的!
评分Homonationalism提供瞭所有總體性理論批判的魅力(和缺陷)
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