'From now on, even though we once knew Christ from a human point of view, we know him no longer in that way; everything old has passed away; see, everything has become new!' Saint Paul's militant declaration from Corinthians asserts for the first time in human history the revolutionary logic of a radical break with the past--with it, the age of Cosmic Balance and similar pagan babble is over. What does it mean to return to this stance today? One of the most deplorable aspects of our postmodern era is the re-emergence of the "sacred" in all its different guises, from New Age paganism to the emerging religious sensitivity within deconstructionism itself. How is a Marxist to counter this massive onslaught of obscurantism? The wager of Zizek's The Fragile Absolute is that Christianity and Marxism should fight together against the onslaught of new spiritualism. The subversive core of the Christian legacy is much too precious to be left to the fundamentalists. Here is a fitting contribution from a Marxist to the 2000th anniversary of one who was well aware that to practice love in our world is to bring in the sword and fire.

斯拉沃热·齐泽克 斯洛文尼亚卢布尔雅那大学社会学和哲学高级研究员，拉康传统最重要的继承人。他长期致力于沟通拉康精神分析理论与马克思主义的哲学，将精神分析、主体性、意识形态和大众文化熔于一炉，形成了极为独特的学术思想和政治立场，成为20世纪90年代以来最为耀眼的国际学术明星之一。被一些学者称为黑格尔式的思想家。他曾任法国巴黎第八大学、美国明尼苏达大学、哥伦比亚大学、普林斯顿大学等许多知名高等院校的访问教授、活跃于各种哲学、精神分析和文化批评国际姆逊说他“发出了一种不平常的声音，我们将在今后数年内反复聆听”。伊格尔顿评价他是欧洲近十年来最重要的思想家之一。