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喜欢 Salome (Dover Thrift Editions) 的读者还喜欢

She is like a princess who has little white doves for feet. She is like the shadow of a white rose in a mirror of silver. The daughter of Herodias, Princess of Judaea, the daughter of Babylon! she will kiss thy mouth. Suffer her to kiss thy mouth.

怎么说呢，每个主角都被美色迷惑，都犯下了荒唐的罪行，每个人都几近癫狂地形容他/她所爱之人的美。非常王尔德。

I read the English version in PDF, so just randomly pick one for comments. Well recomposed from the story of Salome in Holy Bible. The scarlet terrifying love of desire was eventually punished, and the king who claimed to be afraid of nothing got fear as the ill omens came real. Far more profound than that I can even hardly tell.

R.R.的前言是意外收获。可惜没插图。不过也无所谓了。

I read the English version in PDF, so just randomly pick one for comments. Well recomposed from the story of Salome in Holy Bible. The scarlet terrifying love of desire was eventually punished, and the king who claimed to be afraid of nothing got fear as the ill omens came real. Far more profound than that I can even hardly tell.

之前就听过王尔德的莎乐美,但却不知比亚莱兹也深陷其中.一个圣经中的小故事,在追求颓废美的艺术家心中生出鬼魅的花朵. 若能通感,颓废运动中的画作是摇滚, 并非两者皆给人颓废之感,而是在躁动,暴戾的笔触或声线下蠢蠢欲动且时刻准备破壳而出的,毫无杂质的,真与美.这些个脆弱的,...

故事很简单，脱胎于圣经中一段不足二百字的记载。只是为了吻到他的唇，她为觊觎其美貌的国王倾城一舞从而换取到了他的头颅。原本女主角莎乐美在这段文字中是没有名字的，被称作希罗底的女儿，某人的谁谁，仿佛附属品，不足为道；在圣经千奇百怪的故事中，这则本也不该引起太多...  

《夜莺与玫瑰》和《快乐王子》的悲哀是普遍性的，《莎乐美》的悲哀不是。前两部作品可以当做童话故事来读，《莎乐美》不可以。高一时我读莎乐美，是被小公主对爱与死的强烈欲求所震撼；大二重读，让我印象深刻的是月亮和疯癫的象征意义，反复出现、无常的月亮的文化含义，和福...  

《夜莺与玫瑰》和《快乐王子》的悲哀是普遍性的，《莎乐美》的悲哀不是。前两部作品可以当做童话故事来读，《莎乐美》不可以。高一时我读莎乐美，是被小公主对爱与死的强烈欲求所震撼；大二重读，让我印象深刻的是月亮和疯癫的象征意义，反复出现、无常的月亮的文化含义，和福...