The Geography of Thought

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当一位跟他一道研究社会心理学和逻辑推理问题的中国学生有一天说了这样一段话时,他深感震惊:“你知道,你我之间的差别在于我认为世界是一个圆圈,而你认为它是一条直线。中国人相信世界是在不断变化的,但事物总是不断地回到其先前的状态。他们关注许多现象,寻找事物之间的关系,他们认为不能了解整体你就不能理解局部。西方人生活的世界较为简单、明确。他们把注意力放在突出的物体或人上,而不是更全面的现象上。他们认为他们可以控制事件的发生,因为他们了解支配事物行为的规律。”

出版者:Free Press
作者:Richard Nisbett
出品人:
页数:288
译者:
出版时间:2004-4-5
价格:USD 15.00
装帧:Paperback
isbn号码:9780743255356
丛书系列:
图书标签:
  • 心理学 
  • 文化差异 
  • 思维 
  • 跨文化 
  • 文化 
  • Psychology 
  • 认知 
  • Culture 
  •  
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From Publishers Weekly

This book may mark the beginning of a new front in the science wars. Nisbett, an eminent psychologist and co-author of a seminal Psychological Review paper on how people talk about their decision making, reports on some of his latest work in cultural psychology. He contends that "[h]uman cognition is not everywhere the same"-that those brought up in Western and East Asian cultures think differently from one another in scientifically measurable ways. Such a contention pits his work squarely against evolutionary psychology (as articulated by Steven Pinker and others) and cognitive science, which assume all appreciable human characteristics are "hard wired." Initial chapters lay out the traditional differences between Aristotle and Confucius, and the social practices that produced (and have grown out of) these differing "homeostatic approaches" to the world: Westerners tend to inculcate individualism and choice (40 breakfast cereals at the supermarket), while East Asians are oriented toward group relations and obligations ("the tall poppy is cut down" remains a popular Chinese aphorism). Next, Nisbett presents his actual experiments and data, many of which measure reaction times in recalling previously shown objects. They seem to show East Asians (a term Nisbett uses as a catch-all for Chinese, Koreans, Japanese and others) measurably more holistic in their perceptions (taking in whole scenes rather than a few stand-out objects). Westerners, or those brought up in Northern European and Anglo-Saxon-descended cultures, have a "tunnel-vision perceptual style" that focuses much more on identifying what's prominent in certain scenes and remembering it. Writing dispassionately yet with engagement, Nisbett explains the differences as "an inevitable consequence of using different tools to understand the world." If his explanation turns out to be generally accepted, it means a big victory for memes in their struggle with genes.

From Scientific American

Nisbett, a psychologist and Distinguished University Professor at the University of Michigan at Ann Arbor, used to believe that "all human groups perceive and reason in the same way." A series of events and studies led him gradually to quite another view, that Asians and Westerners "have maintained very different systems of thought for thousands of years." Different how? "The collective or interdependent nature of Asian society is consistent with Asians' broad, contextual view of the world and their belief that events are highly complex and determined by many factors. The individualistic or independent nature of Western society seems consistent with the Western focus on particular objects in isolation from their context and with Westerners' belief that they can know the rules governing objects and therefore can control the objects' behavior." Nisbett explores areas that manifest these different approaches--among them medicine, law, science, human rights and international relations. Are the societal differences so great that they will lead to conflict? Nisbett thinks not. "I believe the twain shall meet by virtue of each moving in the direction of the other."

具体描述

读后感

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看了大约1/4多点的篇幅 对中国历史和文化很多地方说得根本不对 比如什么中国的君主专制,中国的君主从来没专制过,皇权和政府权力是一个分权的状况,更不用说,还有其他一些政治势力.这还是秦以后的情况.秦以前更不是这样的,是天子-封建诸侯关系. 还有科举,中国历史最少3000多年,...  

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这本书主要是探讨东西方文明思维模式上的不同和原因。透过一系列的心理实验的结果,作者指出思维的差异源于由于文化,思维上亚洲文化注重整体性与和谐,西方文化注重理性分析与控制。例如:在医学上中医基本原理是人体整体的和谐运作,来医治病患。而西医注重透过外在药物或其...  

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1.人们可以通过特定目标的培训来改变自己的思维习惯,以及行为。 2.不同群体特有的思维过程存在很大差异。 3.思维过程与对世界本质的信念是一致的,人们通过思维过程形成对世界的感知。 4.使用不同的工具可以使人们产生不同的理解。 5.人们的思维方式是自我增强、自我平衡的体...  

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这本书最大的一个收获是明白我们看问题的角度是不同的,即使不是存在中西方的差异,也会存在很多个体间的差异,这是我们大多数人都忽略的问题。 整篇文章有点杂,有点模棱两可的味道,看了文字,就真的没有办法验证是对的还是错的呢,不过,它的价值不在于此,而是我们由之想到...

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这本书看的有点疲劳,但是总体来说非常喜欢。 读这本书可以让自己注意到一些思维上的死角,如果能经常留意弥补,应该对更加全面看待事物有很大帮助。 论证方式更像是篇长的survey+论文,因为每个观点都非常仔细的讨论是为什么想到要测试这个论点,来源是什么,如何设计实验,...  

用户评价

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通过实验证据证明东西方的知觉与认知差异,并以此来诠释与理解文化差异

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语言平实,例证有趣。

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看第一章就够了

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I am just a particle, not a robe on the net. 快速扫过吧。。。有时间再回味

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看了40%决定不看下去了,作者的研究太浮于表面(也可能是因为我没读下去),而且在全球化(其实就是西方化)的大前提下,继续做东西方思维差异研究还有很大价值吗?

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