This is one of the most original and important works of contemporary European thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe.
Castoriadis offers a brilliant and far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language and to nature. He argues that the most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned. In emphasizing the element of creativity, Castoriadis opens the way for rethinking political theory and practice in terms of the autonomous and explicit self-institution of society.
Castoriadis' wide-ranging discussion deals with many issues which are currently topical in the English-speaking world: the critique of Marxism; the creative and imaginary character of language; the relations between action and social institutions; the nature of the unconscious and the reappraisal of psychoanalysis; and the role of symbolism on both the individual and the social levels. This book will be of great interest to anyone concerned with social and political theory and contemporary European thought.
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1.批判：決定論與曆史唯物論，重點在與後者。 2.建構：基於想象的社會與曆史，社會的曆史的製度，建製 3.時間：哲學,社會時間；Identitary time and imagianry time(對照:自然與社會時間) Society is self created and autonomous. We should clear what we believe. 心理現實來自錶徵representation: lack of subject; imagination: has a subject. social imaginary signification is not ideal type. It is immanent to the society.
评分這麼重要的作品華語界竟然沒有譯本……走國沒引進這本是因為卡氏在英語界沒齣名還是因為曾經是托派啊hh h
评分1.批判：決定論與曆史唯物論，重點在與後者。 2.建構：基於想象的社會與曆史，社會的曆史的製度，建製 3.時間：哲學,社會時間；Identitary time and imagianry time(對照:自然與社會時間) Society is self created and autonomous. We should clear what we believe. 心理現實來自錶徵representation: lack of subject; imagination: has a subject. social imaginary signification is not ideal type. It is immanent to the society.
评分理論自述部分，多少都在批判馬剋思時候點到瞭。。但看到弗洛伊德部分，真是暈暈暈看不懂。
评分理論自述部分，多少都在批判馬剋思時候點到瞭。。但看到弗洛伊德部分，真是暈暈暈看不懂。
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